Jamieson, Fausset & Brown's Commentary
Commentary on Proverbs 9
Verse 2
mingled--to enhance the flavor (Pro 23:30; Isa 5:22).
furnished--literally, "set out," "arranged."
Verse 3
maidens--servants to invite (compare Psa 68:11; Isa 40:9).
highest places--ridges of heights, conspicuous places.
Verses 4–6
(Compare Pro 1:4; Pro 6:32). Wisdom not only supplies right but forbids wrong principles.
Verses 7–8
shame--(Compare Pro 3:35).
a blot--or, "stain on character." Both terms denote the evil done by others to one whose faithfulness secures a wise man's love.
Verse 9
The more a wise man learns, the more he loves wisdom.
Verse 10
(Compare Pro 1:7).
of the holy--literally, "holies," persons or things, or both. This knowledge gives right perception.
Verse 11
(Compare Pro 3:16-18; Pro 4:10).
Verse 12
You are mainly concerned in your own conduct.
Verse 13
foolish woman--or literally, "woman of folly," specially manifested by such as are described.
clamorous--or, "noisy" (Pro 7:11).
knoweth nothing--literally, "knoweth not what," that is, is right and proper.
Verse 14
on a seat--literally, "throne," takes a prominent place, impudently and haughtily.
Verses 15–16
to allure those who are right-minded, and who are addressed as in Pro 9:4, as
simple--that is, easily led (Pro 1:4) and unsettled, though willing to do right.
Verse 17
The language of a proverb, meaning that forbidden delights are sweet and pleasant, as fruits of risk and danger.
Verse 18
(Compare Pro 2:18-19; Pro 7:27).
Next: Proverbs Chapter 10
The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Luk 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman. (Pro. 9:1-18)
house--(compare Pro 8:34).
her--or, "its" (the house).
seven pillars--the number seven for many, or a sufficiency (Pro 6:31).