ὁ G3588

Romans 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; Romans 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, Romans 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written. Romans 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision? Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God. Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? Romans 3:6 God forbid: for then how shall God judge the world? Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Romans 3:23 For all have sinned, and come short of the glory of God; Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: