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καί G2532

kaí — and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. Appears in 5,200 verses. Full definition →
Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; Romans 3:14 Whose mouth is full of cursing and bitterness: Romans 3:16 Destruction and misery are in their ways: Romans 3:17 And the way of peace have they not known: Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Romans 3:23 For all have sinned, and come short of the glory of God; Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Romans 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Romans 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Romans 4:19 And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah' s womb: Romans 4:21 And being fully persuaded that, what he had promised, he was able also to perform. Romans 4:22 And therefore it was imputed to him for righteousness. Romans 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Romans 4:25 Who was delivered for our offences, and was raised again for our justification.

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