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θεός G2316
theós — X exceeding, God, god(-ly, -ward). Appears in 1,172 verses. Full definition →
Romans 2:2
But we are sure that the judgment of God is according to truth against them which commit such things.
Romans 2:3
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 2:11
For there is no respect of persons with God.
Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:16
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Romans 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans 3:6
God forbid: for then how shall God judge the world?
Romans 3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Romans 3:11
There is none that understandeth, there is none that seeketh after God.
Romans 3:18
There is no fear of God before their eyes.
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23
For all have sinned, and come short of the glory of God;
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: