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מֵאָה H3967
mêʼâh — hundred((-fold), -th), [phrase] sixscore.. Appears in 512 verses. Full definition →
Proverbs 17:10
A reproof entereth more into a wise man than an hundred stripes into a fool.
Ecclesiastes 6:3
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Ecclesiastes 8:12
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Song of Solomon 8:12
My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
Isaiah 37:36
Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Isaiah 65:20
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
Jeremiah 52:23
And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
Jeremiah 52:29
In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
Jeremiah 52:30
In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
Ezekiel 4:5
For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
Ezekiel 4:9
Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
Ezekiel 40:19
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Ezekiel 40:23
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
Ezekiel 40:27
And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
Ezekiel 40:47
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
Ezekiel 41:13
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
Ezekiel 41:14
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
Ezekiel 41:15
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
Ezekiel 42:2
Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
Ezekiel 42:8
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
Ezekiel 42:16
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
Ezekiel 42:17
He measured the north side, five hundred reeds, with the measuring reed round about.
Ezekiel 42:18
He measured the south side, five hundred reeds, with the measuring reed.
Ezekiel 42:19
He turned about to the west side, and measured five hundred reeds with the measuring reed.
Ezekiel 42:20
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.