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ὅς G3739

hós — one, (an-, the) other, some, that, what, which, who(-m, -se), etc. Appears in 1,189 verses. Full definition →
Acts 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. Acts 28:10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. Acts 28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Acts 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. Acts 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. Romans 1:2 (Which he had promised afore by his prophets in the holy scriptures,) Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Romans 1:6 Among whom are ye also the called of Jesus Christ: Romans 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Romans 1:25 Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: Romans 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. Romans 2:6 Who will render to every man according to his deeds: Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Romans 3:14 Whose mouth is full of cursing and bitterness: Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Romans 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Romans 4:8 Blessed is the man to whom the Lord will not impute sin. Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

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