νόμος G3551

Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) Romans 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, Romans 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; Romans 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? Romans 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Romans 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression. Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Romans 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law. Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?