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ἐν G1722

en — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give.... Appears in 2,073 verses. Full definition →
Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Romans 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, Romans 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, Romans 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written. Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Romans 3:16 Destruction and misery are in their ways: Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. Romans 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; Romans 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. Romans 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him. Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. Romans 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Romans 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

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