Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it. 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, Jdg 10:1. After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear (Gen 49:14, Gen 49:15), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen 46:13; Num 26:23. It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-three years (Jdg 10:2), kept things in good order, but did not any thing very memorable. 2. Jair was a Gileadite, so was his next successor Jephthah, both of that half tribe of the tribe of Manasseh which lay on the other side Jordan; though they seemed separated from their brethren, yet God took care, while the honour of the government was shifted from tribe to tribe and before it settled in Judah, that those who lay remote should sometimes share in it, putting more abundant honour on that part which lacked. Jair bore the name of a very famous man of the same tribe who in Moses's time was very active in reducing this country, Num 32:41; Jos 13:30. That which is chiefly remarkable concerning this Jair is the increase and honour of his family: He had thirty sons, Jdg 10:4. And, (1.) They had good preferments, for they rode on thirty ass colts; that is, they were judges itinerant, who, as deputies to their father, rode from place to place in their several circuits to administer justice. We find afterwards that Samuel made his sons judges, though he could not make them good ones, Sa1 8:1-3. (2.) They had good possessions, every one a city, out of those that were called, from their ancestor of the same name with their father, Havoth-jair - the villages of Jair; yet they are called cities, either because those young gentlemen to whom they were assigned enlarged and fortified them, and so improved them into cities, or because they were as well pleased with their lot in those country towns as if they had been cities compact together and fenced with gates and bars. Villages are cities to a contented mind.

And Jair died, and was buried in Camon. A city of Gilead, as Josephus (u) calls it; Jerom (w), under this word Camon, makes mention of a village in his times, called Cimana, in the large plain six miles from Legion to the north, as you go to Ptolemais; but, as Reland (x) observes, this seems not to be the same place, but rather this is the Camon Polybius (y) speaks of among other cities of Peraea, taken by Antiochus.

(u) Antiqu. l. 5. c. 7. sect. 6. (w) De loc. Heb. fol. 90. B. (x) Palestina Illustr. tom. 2. p. 679. (y) Hist. l. 5.

he had thirty sons that rode on thirty ass colts--This is a characteristic trait of Eastern manners in those early times; and the grant of a village to each of his thirty sons was a striking proof of his extensive possessions. His having thirty sons is no conclusive evidence that he had more than one wife, much less that he had more than one at a time. There are instances, in this country, of men having as many children by two successive wives.