No sooner was the marriage solemnized between Christ and his church by the conversion of the Jews than the glorious head and husband of the church is called out to a new expedition, which seems to be the great battle that was to be fought at Armageddon, foretold Rev 16:16. And here observe,

I.The description of the great Commander, 1. By the seat of his empire; and that is heaven; his throne is there, and his power and authority are heavenly and divine. 2. His equipage: he is again described as sitting on a white horse, to show the equity of the cause, and certainty of success. 3. His attributes: he is faithful and true to his covenant and promise, he is righteous in all his judicial and military proceedings, he has a penetrating insight into all the strength and stratagems of his enemies, he has a large and extensive dominion, many crowns, for he is King of kings, and Lord of lords. 4. His armour; and that is a vesture dipped in blood, either his own blood, by which he purchased this mediatorial power, or the blood of his enemies, over whom he has always prevailed. 5. His name: The Word of God, a name that none fully knows but himself, only this we know, that this Word was God manifest in the flesh; but his perfections are incomprehensible by any creature.

II.The army which he commands (Rev 19:14), a very large one, made up of many armies; angels and saints followed his conduct, and resembled him in their equipage, and in their armour of purity and righteousness - chosen, and called, and faithful.

III.The weapons of his warfare - A sharp sword proceeding from his mouth (Rev 19:15), with which he smites the nations, either the threatenings of the written word, which now he is going to execute, or rather his word of command calling on his followers to take a just revenge on his and their enemies, who are now put into the wine-press of the wrath of God, to be trodden under foot by him.

IV.The ensigns of his authority, his coat of arms - a name written on his vesture and thigh, King of kings, and Lord of lords, asserting his authority and power, and the cause of the quarrel, Rev 19:16.

V.An invitation given to the fowls of heaven, that they should come and see the battle, and share in the spoil and pillage of the field (Rev 19:17, Rev 19:18), intimating that this great decisive engagement should leave the enemies of the church a feast for the birds of prey, and that all the world should have cause to rejoice in the issue of it.

VI.The battle joined. The enemy falls on with great fury, headed by the beast, and the kings of the earth; the powers of earth and hell gathered, to make their utmost effort, Rev 19:19.

VII.The victory gained by the great and glorious head of the church: The beast and the false prophet, the leaders of the army, are taken prisoners, both he who led them by power and he who led them by policy and falsehood; these are taken and cast into the burning lake, made incapable of molesting the church of God any more; and their followers, whether officers or common soldiers, are given up to military execution, and made a feast for the fowls of heaven. Though the divine vengeance will chiefly fall upon the beast, and the false prophet, yet it will be no excuse to those who fight under their banner that they only followed their leaders and obeyed their command; since they would fight for them, they must fall and perish with them. Be wise now therefore, O you kings, be instructed, you rulers of the earth; kiss the Son, lest he be angry, and you perish from the way, Psa 2:10, Psa 2:12.

The armies which were in heaven - Angels and saints over whom Jesus Christ is Captain,

Clothed in fine linen - All holy, pure, and righteous.

And the armies which were in heaven,.... Not the angels, though they are God's host, and are the armies of the heavens; they are in heaven, and dwell there, and follow Christ, attend upon him, and minister to him, and have been sometimes represented by horses and horsemen, Kg2 2:11 and they are pure and holy creatures, and will come with Christ to judgment: but this vision refers not to the day of judgment; and besides, the saints are meant, as appears by their habit, for the fine linen, white and clean, is the righteousness of the saints, Rev 19:8 and the righteousness of angels and saints is not the same. Moreover, these are the same company described in Rev 17:14. The saints are in a state of warfare, have many enemies to fight with, sin, Satan, and the world; they are enlisted as volunteers under Christ, the Captain of salvation; they are provided with the whole armour of God, and are very numerous, and always more than conquerors through Christ: these are described by the place where they were, "in heaven"; not being glorified saints in heaven; with these indeed Christ will come to judgment, even with all his saints with him; but members of the church militant, said to be in heaven, because that is often called the kingdom of heaven; and because their names are written in heaven, and they are of heavenly extract; they are born from above, and are partakers of the heavenly calling; they belong to heaven, they are citizens of it, and are pressing on to it. And these

followed him; Christ, their Leader and Commander in the exercise of grace, and in the discharge of duty; having gone on in his ways through a train of sufferings, and cleaved unto him, and now attend him; not to assist in fighting, but to add to the glorious and triumphant appearance of their General; and therefore are said to be

upon white horses; they had served Christ in his Gospel, which some of them had preached, and all professed, and had maintained the purity of it in doctrine and practice, and now triumphed in Christ, and along with him, riding upon horses of the same colour with his, as being his princes and nobles, and whom he had made kings as well as priests; the former may be signified by their horses; see Jdg 5:10 and the latter by their following habit,

clothed in fine linen, white and clean; not the horses, but the armies on them; which designs not their inward purity, which was very glorious; nor their outward conversation garments, washed and made white in the blood of the Lamb; but the robe of Christ's righteousness, which is pure and spotless: these have no armour on, for they are not to strike a blow, only their General, who has the bloody garment on, is to tread the winepress, and destroy antichrist with the breath of his mouth, or with his sword proceeding out of it, as follows.

the armies . . . in heaven--Compare "the horse bridles," Rev 14:20. The glorified saints whom God "will bring with" Christ at His advent; compare Rev 17:14, "they that are with Him, called, chosen, faithful"; as also "His mighty angels."

white and clean--Greek, "pure." A, B, Vulgate, Syriac, and CYPRIAN omit "and," which ORIGEN and ANDREAS retain, as English Version.