Upon the sounding of this trumpet, the things to be observed are, 1. A star falling from heaven to the earth. Some think this star represents some eminent bishop in the Christian church, some angel of the church; for, in the same way of speaking by which pastors are called stars, the church is called heaven; but who this is expositors do not agree. Some understand it of Boniface the third bishop of Rome, who assumed the title of universal bishop, by the favour of the emperor Phocas, who, being a usurper and tyrant in the state, allowed Boniface to be so in the church, as the reward of his flattery. 2. To this fallen star was given the key of the bottomless pit. Having now ceased to be a minister of Christ, he becomes the antichrist, the minister of the devil; and by the permission of Christ, who had taken from him the keys of the church, he becomes the devil's turnkey, to let loose the powers of hell against the churches of Christ. 3. Upon the opening of the bottomless pit there arose a great smoke, which darkened the sun and the air. The devils are the powers of darkness; hell is the place of darkness. The devil carries on his designs by blinding the eyes of men, by extinguishing light and knowledge, and promoting ignorance and error. He first deceives men, and then destroys them; wretched souls follow him in the dark, or they durst not follow him. 4. Out of this dark smoke there came a swarm of locusts, one of the plagues of Egypt, the devil's emissaries headed by the antichrist, all the rout and rabble of antichristian orders, to promote superstition, idolatry, error, and cruelty; and these had, by the just permission of God, power to hurt those who had not the mark of God in their foreheads. 5. The hurt they were to do them was not a bodily, but a spiritual hurt. They should not in a military way destroy all by fire and sword; the trees and the grass should be untouched, and those they hurt should not be slain; it should not be a persecution, but a secret poison and infection in their souls, which should rob them of their purity, and afterwards of their peace. Heresy is a poison in the soul, working slowly and secretly, but will be bitterness in the end. 6. They had no power so much as to hurt those who had the seal of God in their foreheads. God's electing, effectual, distinguishing grace will preserve his people from total and final apostasy. 7. The power given to these factors for hell is limited in point of time: five months, a certain season, and but a short season, though how short we cannot tell. Gospel-seasons have their limits, and times of seduction are limited too. 8. Though it would be short, it would be very sharp, insomuch that those who were made to feel the malignity of this poison in their consciences would be weary of their lives, Rev 9:6. A wounded spirit who can bear? 9. These locusts were of a monstrous size and shape, Rev 9:7, Rev 9:8, etc. They were equipped for their work like horses prepared to battle. (1.) They pretended to great authority, and seemed to be assured of victory: They had crowns like gold on their heads; it was not a true, but a counterfeit authority. (2.) They had the show of wisdom and sagacity, the faces of men, though the spirit of devils. (3.) They had all the allurements of seeming beauty, to ensnare and defile the minds of men - hair like women; their way of worship was very gaudy and ornamental. (4.) Though they appeared with the tenderness of women, they had the teeth of lions, were really cruel creatures. (5.) They had the defence and protection of earthly powers - breastplates of iron. (6.) They made a mighty noise in the world; they flew about from one country to another, and the noise of their motion was like that of an army with chariots and horses. (7.) Though at first they soothed and flattered men with a fair appearance, there was a sting in their tails; the cup of their abominations contained that which, though luscious at first, would at length bite like a serpent and sting like an adder. (8.) The king and commander of this hellish squadron is here described, [1.] As an angel; so he was by nature, an angel, once one of the angels of heaven. [2.] The angel of the bottomless pit; an angel still, but a fallen angel, fallen into the bottomless pit, vastly large, and out of which there is no recovery. [3.] In these infernal regions he is a sort of prince and governor, and has the powers of darkness under his rule and command. [4.] His true name is Abaddon, Apollyon - a destroyer, for that is his business, his design, and employment, to which he diligently attends, in which he is very successful, and takes a horrid hellish pleasure; it is about this destroying work that he sends out his emissaries and armies to destroy the souls of men. And now here we have the end of one woe; and where one ends another begins.

To them it was given - That is, they were permitted.

That they should be tormented five months - Some take these months literally, and apply them to the conduct of the Zealots who, from May to September, in the year of the siege, produced dreadful contests among the people; or to the afflictions brought upon the Jews by Cestius Gallus, when he came against Jerusalem, before which he lay one whole summer, or nearly five months - See Joseph., Bell. Jud., l. ii. c. 19.

Others consider the months as being prophetical months, each day being reckoned for a year; therefore this period must amount to one hundred and fifty years, counting thirty days to each month, as was the general custom of the Asiatics.

Their torment was as the torment of a scorpion - The phraseology here is peculiar, and probably refers to the warlike weapon called a scorpion, several of which, or men armed with them, Cestius Gallus brought with him in his army.

Isidore describes this scorpion thus: Scorpio est sagitta venenata arcu vel tormentis excussa, quea, dum ad hominem venerit, virus qua figit infundit; unde et scorpio nomen accepit. "The scorpion is a poisoned arrow shot from a bow or other instrument, which, when it wounds a man, deposits the poison with which it is covered in the wound; whence it has the name of scorpion." Seneca, in his Hercules Oetaeus, act iv., ver. 1218, describes the torment which is occasioned by this species of poisoned arrow: -

Heu qualis intus scorpius, quis fervida

Plaga revulsus cancer infixus meas

Urit medullas?

And to them it was given that they should not kill them,.... As the power of the locusts was limited with respect to the persons they should hurt, so with regard also to the mischief they should do; for even those whom they were suffered to annoy they might not kill, that is, utterly root out and destroy, so as that they were no more: and thus, though the Saracens killed great numbers in the eastern empire, by their frequent incursions and ravages, and made large conquests, yet they could never destroy the empire itself, or bring it in subjection to them; nor did they ever take Constantinople, the metropolis and seat of the empire, though they often besieged it. And as for the western locusts, the months, friars, &c. though they kill the souls, yet not the bodies of men that are under their power and influence:

but that they should be tormented five months; that is, not that the locusts should be tormented, but men by the locusts; and so the eastern empire was grievously teased and tormented by the Saracens, and many parts of it were conquered, plundered, and pillaged by them, though it was not killed and put an end to. In the year 628, Mahomet with his Saracens having obtained a place in Arabia Felix to dwell in, died in the year 631; from which time his successors, the Saracens, by little and little, subdued Palestine, Syria, and Egypt; and, in the year 640, took Persis, putting King Hormisda to flight; they laid siege to Constantinople seven years, but without success; in the year 698, Carthage was taken by them; and in following times many countries on the continent, and many of the islands, were grievously infested and distressed by them; though the empire itself did not fall into their hands; it was tormented by them, but not destroyed. And the western locusts have most dreadfully tormented men by their exorbitant dues demanded of them; and by obliging them to confessions, and to attend Mass; by enjoining them whippings, fastings, pilgrimages, and penances, and with the terrors of purgatory, and the like. The time that the locusts should torment men, which is "five months", seems not to design any determinate time; but only that seeing five months is the time that locusts live, and are in their strength and power, even the five, hottest months in the year, from April to September (h), this seems to denote, that as long as the locusts live, the Saracens in the east, and the monks and friars in the west, so long men should be tormented by them; for it is certain that these have had power to torment men longer time than barely five months; yea, even though these should be understood, according to the prophetic style used in this book, of five months of years, or an hundred and fifty years; and though this should be doubled, seeing they are repeated, Rev 9:10; and so make up in all three hundred ears; for both the Saracens and the Romish clergy have distressed men, either of them, longer time than this: indeed, the flourishing condition of the Saracens was but about three hundred years, or two five months; but their empire or dominion lasted longer, even from the year 622, which was the year of the "Hegira", or flight of Mahomet, to the year 1057 (i), when the Turkish empire succeeded it: though it is pretty remarkable, that from the year 612, in which Mahomet began to preach publicly, and so let out the smoke with the locusts, to the year 762, in which the city of Bagdad was built, when and where the Saracens settled, and made no more excursions of any consequence, were just an hundred and fifty years, or five months of years, as Mr. Daubuz observes; and I will not say that this is not intended by this prophecy. Noah's flood prevailed over the earth one hundred and fifty days, or five months, Gen 7:24.

And their torment was as the torment of a scorpion when he striketh a man; which gives great pain, is very distressing, and their stings are poisonous and mortal: it signifies how troublesome and afflictive those locusts were; to be among them was to live among scorpions, as in Eze 2:6. As these locusts are like scorpions, so scorpions have been seen sometimes with wings like locusts; such an one, Pausanias (k) relates, was brought into Ionia by a Phrygian.

(h) Plin. Nat. Hist. l. 11. c. 29. (i) Petav. Rationar. par. 1. l. 7. c. 13. & l. 8. c. 13. (k) Boeotica, sive l. 9. p. 573. Vid. Plin. Nat. Hist. l. 11. c. 25. & Aelian. Hist. Animal. l. 6. c. 20. & l. 16. c. 41, 42.

they . . . they--The subject changes: the first "they" is the locusts; the second is the unsealed.

five months--the ordinary time in the year during which locusts continue their ravages.

their torment--the torment of the sufferers. This fifth verse and Rev 9:6 cannot refer to an invading army. For an army would kill, and not merely torment.