Elihu here concludes his discourse with some short but great sayings concerning the glory of God, as that which he was himself impressed, and desired to impress others, with a holy awe of. He speaks concisely, and in haste, because, it should seem, he perceived that God was about to take the work into his own hands. 1. He observes that God who has said that he will dwell in the thick darkness and make that his pavilion (Ch2 6:1, Psa 18:11) is in that awful chariot advancing towards them, as if he were preparing his throne for judgment, surrounded with clouds and darkness, Psa 97:2, Psa 97:9. He saw the cloud, with a whirlwind in the bosom of it, coming out of the south; but now it hung so thick, so black, over their heads, that they could none of them see the bright light which just before was in the clouds. The light of the sun was now eclipsed. This reminded him of the darkness by reason of which he could not speak (Job 37:19), and made him afraid to go on, Job 37:20. Thus the disciples feared when they entered into a cloud, Luk 9:34. Yet he looks to the north, and sees it clear that way, which gives him hope that the clouds are not gathering for a deluge; they are covered, but not surrounded, with them. He expects that the wind will pass (so it may be read) and cleanse them, such a wind as passed over the earth to clear it from the waters of Noah's flood (Gen 8:1), in token of the return of God's favour; and then fair weather will come out of the north (Job 37:22) and all will be well. God will not always frown, nor contend for ever. 2. He hastens to conclude, now that God is about to speak; and therefore delivers much in a few words, as the sum of all that he had been discoursing of, which, if duly considered, would not only clench the nail he had been driving, but make way for what God would say. He observes, (1.) That with God is terrible majesty. He is a God of glory and such transcendent perfection as cannot but strike an awe upon all his attendants and a terror upon all his adversaries. With God is terrible praise (so some), for he is fearful in praises, Ex. 15. 11. (2.) That when we speak touching the Almighty we must own that we cannot find him out; our finite understandings cannot comprehend his infinite perfections, Job 37:23. Can we put the sea into an egg-shell? We cannot trace the steps he takes in his providence. His way is in the sea. (3.) That he is excellent in power. It is the excellency of his power that he can do whatever he pleases in heaven and earth. The universal extent and irresistible force of his power are the excellency of it; no creature has an arm like him, so long, so strong. (4.) That he is not less excellent in wisdom and righteousness, in judgment and plenty of justice, else there would be little excellency in his power. We may be sure that he who can do every thing will do every thing for the best, for he is infinitely wise, and will not in any thing do wrong, for he is infinitely just. When he executes judgment upon sinners, yet there is plenty of justice in the execution, and he inflicts not more than they deserve. (5.) That he will not afflict, that is, that he will not afflict willingly; it is no pleasure to him to grieve the children of men, much less his own children. He never afflicts but when there is cause and when there is need, and he does not overburden us with affliction, but considers our frame. Some read it thus: "The Almighty, whom we cannot find out, is great in power, but he will not afflict in judgment, and with him is plenty of justice, nor is he extreme to mark what we do amiss." (6.) He values not the censures of those who are wise in their own conceit: He respecteth them not, Job 37:24. He will not alter his counsels to oblige them, nor can those that prescribe to him prevail with him to do as they would have him do. He regards the prayer of the humble, but not the policies of the crafty. No, the foolishness of God is wiser than men, Co1 1:15. (7.) From all this it is easy to infer that, since God is great, he is greatly to be feared; nay, because he is gracious and will not afflict, men do therefore fear him, for there is forgiveness with him, that he may be feared, Psa 130:1-8. 4. It is the duty and interest of all men to fear God. Men shall fear him (so some); sooner or later they shall fear him. Those that will not fear the Lord and his goodness shall for ever tremble under the pourings out of the vials of his wrath.

Touching the Almighty, we cannot find him out - This is a very abrupt exclamation, and highly descriptive of the state of mind in which Elihu was at this time; full of solemnity, wonder, and astonishment, at his own contemplation of this "great First Cause, least understood." The Almighty! we cannot find him out.

Excellent in power and in judgment - We must not pretend to comprehend his being, the mode of his existence, the wisdom of his counsels, nor the mysteries of his conduct.

He will not afflict - לא יענה la yeanneh, he will not Answer. He will give account of none of his matters to us. We cannot comprehend his motives, nor the ends he has in view.

Touching the Almighty,.... Or with respect to God, who is almighty; with whom nothing is impossible; who can do and does do all things he pleases, and more than we can ask or think; and who is all sufficient, as this word is by some rendered; has enough of every thing in himself and of himself to make him happy; and needs not any of his creatures, nor anything they can do or give him, but has a sufficiency for himself and them;

we cannot find him out; found he may be in his works, and especially in his Son, the express image of his person; in whom he makes himself known as the God of grace: but he is not to be found out to perfection; neither by the light of nature, which is very dim, and by which men grope after him, if haply they may find him; nor even by the light of grace in the present state: and there are many things in God quite out of the reach of man, and ever will be, fully to comprehend; as the modes of the subsistence of the three Persons in the Godhead; the eternity and immensity of God; with all secret things, which belong not to us to inquire curiously into;

he is excellent in power; or great and much in it; which is displayed in the works of creation and sustentation of the world; in the redemption and conversion of his people; in the support, protection, and preservation of them; and in the destruction of his and their enemies;

and in judgment; in the government of the world in so righteous a manner; in the judgments he executes on wicked men; and as he will appear to be in the general judgment of the world, at the great day, which will be a righteous one;

and in plenty of justice; being most just, righteous in all his ways, and holy in all his works; distributing justice to all, acting according to the rules of it, in all things and towards all persons; so that though he is great in power, he does not abuse that power, to do things that are not just;

he will not afflict; without a just cause and reason for it; nor willingly, but with reluctance; nor never beyond deserts, nor more than he gives strength to bear; and only for the good of his people, and in love to them. Some render it, "he will not answer" (b); or give an account of his matters, or the reason of his dealings with men.

(b) "non respondebit", Tigurine version; so some in Mercerus and Drusius.

afflict--oppressively, so as to "pervert judgment" as Job implied (see on Job 8:3); but see on Job 37:21, end of note. The reading, "He answereth not," that is, gives no account of His dealings, is like a transcriber's correction, from Job 33:13, Margin.