Matthew 26:44 · Darby Translation
Matthew 26:44 in the Original Greek
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Matthew 26:44 in Other Translations
| KJV | And he left them, and went away again, and prayed the third time, saying the same words. |
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| WEB | He left them again, went away, and prayed a third time, saying the same words. |
| ASV | And he left them again, and went away, and prayed a third time, saying again the same words. |
| YLT | And having left them, having gone away again, he prayed a third time, saying the same word; |
| WBT | And he left them, and went away again, and prayed the third time, saying the same words. |
| DBY | And leaving them, he went away again and prayed the third time, saying the same thing. |
Commentary on Matthew 26:44
Expositions from classic Bible commentators.
Cross References for Matthew 26:44
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Questions about Matthew 26:44
What does Matthew 26:44 say?
Matthew 26:44 in the Darby Translation reads: “And leaving them, he went away again and prayed the third time, saying the same thing.” Read it in the full context of Matthew 26, alongside the classic commentary on this page.
Where is Matthew 26:44 found in the Bible?
Matthew 26:44 is in the book of Matthew, chapter 26, verse 44, in the New Testament.
What Bible translation is Matthew 26:44 shown in?
This is the Darby Translation (DBY), a public-domain translation. You can compare how other translations render Matthew 26:44 in the table on this page.
Then cometh he to his disciples,.... The three that were nearest to him, "the third time", as Mark says, Mar 14:41, and as it was,
and saith unto them, sleep on now, and take your rest. The Evangelist Mark adds, "it is enough", Mar 14:41; which has induced some interpreters to think, that these words were spoken seriously by Christ: though the sense cannot be that they had watched sufficiently, and now might sleep, and take their rest, for they had not watched at all; but rather, that he had now no need of them, or their watching with him; the conflict was over for the present; or, as the Syriac version renders it, "the end is come"; and so the Arabic; and to the same purpose the Persic, "the matter is come to an end", or to an extremity; the sense being the same with what is expressed in the following clause, "the hour is at hand"; and shows, that the words are to be understood in an ironical sense, sleep on and take your rest, if you can: I have been exhorting you to watchfulness, but to no purpose, you will be alarmed from another quarter; a band of soldiers is just at hand to seize and carry me away, and now sleep if you can: that this is the sense appears from the reason given, and from the exhortation in the following verse, and the reason annexed to that:
behold the hour is at hand, and the son of man is betrayed into the hands of sinners: by the son of man Christ means himself, and under this diminutive title expresses his Messiahship, this being a character of the Messiah in the Old Testament; and the truth of his human nature, and the weakness and infirmities of it: by the "betraying", or delivery of him, is intended either the betraying of him by Judas into the hands of the high priest, Scribes, and Pharisees; or the delivery of him, by them, into the hands of Pilate, and by him to the Roman soldiers; all which were by the determinate counsel and foreknowledge of God. The high priest, elders, Scribes, and Pharisees, notwithstanding all their pretensions to religion, righteousness, and holiness, were very wicked persons; though the Gentiles, the band of Roman soldiers, Judas brought with him to take Christ, are here rather meant, it being usual to call the Gentiles sinners. This betraying and delivery of Christ into the hands of these, was determined by God; the time, the very hour was fixed, and was now approaching; the last sand in the glass was dropping; for as soon as Christ had said these words, Judas, with his band of soldiers, appeared.