Matthew 26:72 · Darby Translation
Matthew 26:72 in the Original Greek
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Matthew 26:72 in Other Translations
| KJV | And again he denied with an oath, I do not know the man. |
|---|---|
| WEB | Again he denied it with an oath, “I don’t know the man.” |
| ASV | And again he denied with an oath, I know not the man. |
| YLT | and again did he deny with an oath—‘I have not known the man.’ |
| WBT | And again he denied with an oath, I do not know the man. |
| DBY | And again he denied with an oath: I do not know the man. |
Commentary on Matthew 26:72
Expositions from classic Bible commentators.
Cross References for Matthew 26:72
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Questions about Matthew 26:72
What does Matthew 26:72 say?
Matthew 26:72 in the Darby Translation reads: “And again he denied with an oath: I do not know the man.” Read it in the full context of Matthew 26, alongside the classic commentary on this page.
Where is Matthew 26:72 found in the Bible?
Matthew 26:72 is in the book of Matthew, chapter 26, verse 72, in the New Testament.
What Bible translation is Matthew 26:72 shown in?
This is the Darby Translation (DBY), a public-domain translation. You can compare how other translations render Matthew 26:72 in the table on this page.
And after a while,.... Mark says, "a little after",
Mar 14:70, and Luke observes, that it was "about the space of one hour after", Luk 22:59, so that here was time to reflect upon what he had been saying, and to guard against another temptation, should he be attacked; but, alas! as yet he was unmindful of his Lord's words, and persists in the denial of him, and that with greater aggravation, than at his first surprise: and indeed his temptation was now more violent: for there
came unto him they that stood by; the officers and servants of the high priest, his attendants that waited upon him, and who stood by the fire, where Peter was warming himself: before he was attacked by single maidservants, now by a body of men, and one of them the kinsman of the man whose ear he had cut off, and who challenged him, as having seen him in the garden: and another confidently affirmed, and swore to it, that he was with Jesus, and was a Galilean; and all of them agreed in this,
and said to Peter, surely thou also art one of them, for thy speech betrayeth thee: not his spiritual speech, for he had not been speaking in the language of a disciple of Christ, like one that had been with Jesus; nor his swearing neither, for this rather showed him to be one of them; but his country language, the brogue of his speech, the Galilean dialect which he spoke: for in Mark it is said, "thou art a Galilean, and thy speech agreeth thereunto", Mar 14:70, for though the same language was spoken in Galilee as at Jerusalem, yet it was not so accurate and polite in Galilee, nor so well pronounced; words of different signification were confounded together. Hence the Talmudists say (b), that "the men of Judah, who were careful of their language, their law was confirmed in their hands; the men of Galilee, who were not careful of their language, their law was not confirmed in their hands--the men of Galilee, who do not attend to language, what is reported of them? a Galilean went and said to them, , they said to him foolish Galilean, "Chamor" is to ride upon, or "Chamar" is to drink, or "Hamar" is for clothing, or "Immar" is for hiding for slaughter.
By which instances it appears, that a Galilean pronounced "Chamor", an ass, and "Chamar", wine, and "Hamar", wool, and "Immar", a lamb, all one, and the same way, without any distinction; so that it was difficult to know which of these he meant. Many other instances of the like kind are given in the same place, which show the Galilean to be a more gross, barbarous, and impolite language, than what was spoken at Jerusalem; and Peter using this dialect, was known to be a Galilean: just as the Ephraimites were known by their pronouncing Shibboleth, Sibboleth,
(b) T. Bab. Erubin, fol. 53. 1, 2. Vid. Buxtorf. Lex. Talmud. in rad,