1 Samuel 25:32 · King James Version
1 Samuel 25:32 in the Original Hebrew
Tap any word for its Strong's meaning, transliteration and every verse it appears in.
KJV word order, keyed to Strong's numbers. About the lexicon →
1 Samuel 25:32 in Other Translations
| KJV | And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: |
|---|---|
| WEB | David said to Abigail, “Blessed is Yahweh, the God of Israel, who sent you this day to meet me! |
| ASV | And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: |
| YLT | And David saith to Abigail, ‘Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me, |
| WBT | And David said to Abigail, Blessed [be] the LORD God of Israel, who sent thee this day to meet me: |
| DBY | And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me. |
Commentary on 1 Samuel 25:32
Expositions from classic Bible commentators.
Adam Clarke · 1 Samuel 25:29–36
Shall be bound in the bundle of life - Thy life shall be precious in the sight of the Lord: it shall be found in the bundle of life; it shall be supported by Him who is the Spring and Fountain of life, and ever be found united to those who are most favored by the Almighty.
Them shall he sling out - Far from being bound and kept together in union with the Fountain of life, he will cast them off from himself as a stone is cast out from a sling. This betokens both force and violence.
John Gill · 1 Samuel 25:32
And David said to Abigail,.... Having heard her out, and being overcome with her rhetoric and powerful arguments:
blessed be the Lord God of Israel, which sent thee this day to meet me; who put it into her heart to come out and meet him, and endeavour to avert him from his bad design, which his heart was set upon; he saw plainly the hand of God in it, and in the first place acknowledges the goodness of divine Providence, in directing her to take the step she did.
Jamieson, Fausset & Brown · 1 Samuel 25:32–35
David said to Abigail, Blessed be the Lord--Transported by passion and blinded by revenge, he was on the eve of perpetrating a great injury. Doubtless, the timely appearance and prudent address of Abigail were greatly instrumental in changing his purpose. At all events, it was the means of opening his eyes to the moral character of the course on which he had been impetuously rushing; and in accepting her present, he speaks with lively satisfaction as well as gratitude to Abigail, for having relieved him from bloodshed.
Read Jamieson, Fausset & Brown's full commentary on 1 Samuel 25 →
Cross References for 1 Samuel 25:32
Related passages, ranked by how often readers connect them. Cross-reference data from openbible.info (CC-BY).
Questions about 1 Samuel 25:32
What does 1 Samuel 25:32 say?
1 Samuel 25:32 in the King James Version reads: “And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me:” Read it in the full context of 1 Samuel 25, alongside the classic commentary on this page.
Where is 1 Samuel 25:32 found in the Bible?
1 Samuel 25:32 is in the book of 1 Samuel, chapter 25, verse 32, in the Old Testament.
What Bible translation is 1 Samuel 25:32 shown in?
This is the King James Version (KJV), a public-domain translation. You can compare how other translations render 1 Samuel 25:32 in the table on this page.
As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear, Pro 25:12. Abigail was a wise reprover of David's passion, and he gave an obedient ear to the reproof, according to his own principle (Psa 141:5): Let the righteous smite me, it shall be a kindness. Never was such an admonition either better given or better taken.
I.David gives God thanks for sending him this happy check to a sinful way (Sa1 25:32): Blessed be the Lord God of Israel, who sent thee this day to meet me. Note, 1. God is to be acknowledged in all the kindnesses that our friends do us either for soul or body. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. 2. We ought to be very thankful for those happy providences which are means of preventing sin.
II.He gives Abigail thanks for interposing so opportunely between him and the mischief he was about to do: Blessed be thy advice, and blessed be thou, Sa1 25:33. Most people think it enough if they take a reproof patiently, but we meet with few that will take it thankfully and will commend those that give it to them and accept it as a favour. Abigail did not rejoice more that she had been instrumental to save her husband and family from death than David did that Abigail had been instrumental to save him and his men from sin.
III.He seems very apprehensive of the great danger he was in, which magnified the mercy of his deliverance. 1. He speaks of the sin as very great. He was coming to shed blood, a sin of which when in his right mind he had a great horror, witness his prayer, Deliver me from blood-guiltiness. He was coming to avenge himself with his own hand, and that would be stepping into the throne of God, who has said, Vengeance is mine; I will repay. The more heinous any sin is the greater mercy it is to be kept from it. He seems to aggravate the evil of his design with this, that it would have been an injury to so wise and good a woman as Abigail: God has kept me back from hurting thee, Sa1 25:34. Or perhaps, at the first sight of Abigail, he was conscious of a thought to do her a mischief for offering to oppose him, and therefore reckons it a great mercy that God gave him patience to hear her speak. 2. He speaks of the danger of his falling into it as very imminent: "Except thou hadst hasted, the bloody execution had been done." The nearer we were to the commission of sin the greater was the mercy of a seasonable restraint - Almost gone (Psa 73:2) and yet upheld.
IV.He dismissed her with an answer of peace, Sa1 25:35. He does, in effect, own himself overcome by her eloquence: "I have hearkened to thy voice, and will not prosecute the intended revenge, for I have accepted thy person, am well pleased with thee and what thou hast said." Note, 1. Wise and good men will hear reason, and let that rule them, though it come from those that are every way their inferiors, and though their passions are up and their spirits provoked. 2. Oaths cannot, bind us to that which is sinful. David had solemnly vowed the death of Nabal. He did evil to make such a vow, but he would have done worse if he had performed it. 3. A wise and faithful reproof is often better taken, and speeds better, than we expected, such is the hold God has of men's consciences. See Pro 28:23.