In these verses observe,

I.The apostle refuses to justify himself, or to act by such rules as the false apostles did, Co2 10:12. He plainly intimates that they took a wrong method to commend themselves, in measuring themselves by themselves, and comparing themselves among themselves, which was not wise. They were pleased, and did pride themselves, in their own attainments, and never considered those who far exceeded them in gifts and graces, in power and authority; and this made them haughty and insolent. Note, If we would compare ourselves with others who excel us, this would be a good method to keep us humble; we should be pleased and thankful for what we have of gifts or graces, but never pride ourselves therein, as if there were none to be compared with us or that did excel us. The apostle would not be of the number of such vain men: let us resolve that we will not make ourselves of that number.

II.He fixes a better rule for his conduct, namely, not to boast of things without his measure, which was the measure God had distributed to him, Co2 10:13. His meaning is, either that he would not boast of more gifts or graces, or power and authority, than God had really bestowed on him; or, rather, that he would not act beyond his commission as to persons or things, nor go beyond the line prescribed to him, which he plainly intimates the false apostles did, while they boasted of other men's labors. The apostle's resolution was to keep within his own province, and that compass of ground which God had marked out for him. His commission as an apostle was to preach the gospel every where, especially among the Gentiles, and he was not confined to one place; yet he observed the directions of Providence, and the Holy Spirit, as to the particular places whither he went or where he did abide.

III.He acted according to this rule: We stretch not ourselves beyond our measure, Co2 10:14. And, particularly, he acted according to this rule in preaching at Corinth, and in the exercise of his apostolical authority there; for he came thither by divine direction, and there he converted many to Christianity; and, therefore, in boasting of them as his charge, he acted not contrary to his rule, he boasted not of other men's labours, Co2 10:15.

IV.He declares his success in observing this rule. His hope was that their faith was increased, and that others beyond them, even in the remoter parts of Achaia, would embrace the gospel also; and in all this he exceeded not his commission, nor acted in another man's line.

V.He seems to check himself in this matter, as if he had spoken too much in his own praise. The unjust accusations and reflections of his enemies had made it needful he should justify himself; and the wrong methods they took gave him good occasion to mention the better rule he had observed: yet he is afraid of boasting, or taking any praise to himself, and therefore he mentions two things which ought to be regarded: - 1. He that glorieth should glory in the Lord, Co2 10:17. If we are able to fix good rules for our conduct, or act by them, or have any good success in so doing, the praise and glory of all are owing unto God. Ministers in particular must be careful not to glory in their performances, but must give God the glory of their work, and the success thereof. 2. Not he that commendeth himself is approved, but he whom the Lord commendeth, Co2 10:18. Of all flattery, self-flattery is the worst, and self-applause is seldom any better than self-flattery and self-deceit. At the best, self-commendation is no praise, and it is oftentimes as foolish and vain as it is proud; therefore, instead of praising or commending ourselves, we should strive to approve ourselves to God, and his approbation will be our best commendation.

Things without our measure - There is a great deal of difficulty in this and the three following verses, and there is a great diversity among the MSS.; and which is the true reading can scarcely be determined. Our version is perhaps the plainest that can be made of the text. By the measure mentioned here, it seems as if the apostle meant the commission he received from God to preach the Gospel to the Gentiles; a measure or district that extended through all Asia Minor and Greece, down to Achaia, where Corinth was situated, a measure to reach even unto you. But the expressions in these verses are all agonistical, and taken from the stadium or race course in the Olympic and Isthmian games. The μετρον, or measure, was the length of the δρομος, or course; and the κανων, rule or line, Co2 10:15, Co2 10:16, was probably the same with the γραμμα, or white line, which marked out the boundaries of the stadium; and the verbs reach unto, stretch out, etc., are all references to the exertions made to win the race. As this subject is so frequently alluded to in these epistles, I have thought it of importance to consider it particularly in the different places where it occurs.

Not boasting of things without our measure,.... The apostle here asserts what he had done before, Co2 10:13 with a view to explain it, as he does, saying,

that is of other men's labours; when they boasted of the Corinthians as their converts and children, whom they had begotten through the Gospel of Christ, they did not boast of other men's labours, as did the false apostles; who when they came to Corinth, found a church already planted by the apostle, and a multitude of believers, of whose conversion and faith he had been an instrument; and yet these men claimed them as their own, and an authority over them, when they were the fruit of the apostle's labours:

but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly; the sense is, that the apostle hoped, for he could not be sure, this lying in the secret will of God, that when the faith of the Corinthians was grown stronger, and more settled and established, and so would not stand in so much need of their care and instruction, they should be enlarged through their means; and that they should not stop here, but that the line, measure, or rule of their ministry, should be drawn to a greater length, and the bounds of it extended and carried abundantly further. The apostle intimates, that the weakness of their faith, and the disorders and divisions that were among them, were a hinderance to the spread of the Gospel; and that if their church state were in a better and a more settled condition, as it would give the apostles more leisure to preach the Gospel elsewhere, so it would serve to recommend it to other places beyond them; which would be an enlargement of the bounds of their ministry, and a means of magnifying of Christ and his Gospel, and of them also.

not boast . . . without . . . measure--Greek, "to unmeasured bounds." There is no limit to a man's high opinion of himself, so long as he measures himself by himself (Co2 10:13) and his fellows, and does not compare himself with his superiors. It marks the personal character of this Epistle that the word "boast" occurs twenty-nine times in it, and only twenty-six times in all the other Epistles put together. Undeterred by the charge of vanity, he felt he must vindicate his apostolic authority by facts [CONYBEARE and HOWSON]. It would be to "boast of things without our measure," were we to boast of conversions made by "other men's labors" (Co2 10:15).

distributed--apportioned [ALFORD].

a measure--as a measure [ALFORD].

to reach--"that we should reach as far as even to you": not that he meant to go no further (Co2 10:16; Rom 15:20-24). Paul's "measure" is the apportionment of his sphere of Gospel labors ruled for him by God. A "rule" among the so-called "apostolic canons" subsequently was, that no bishop should appoint ministers beyond his own limits. At Corinth no minister ought to have been received without Paul's sanction, as Corinth was apportioned to him by God as his apostolic sphere. The Epistle here incidentally, and therefore undesignedly, confirms the independent history, the Acts, which represents Corinth as the extreme limit as yet of his preaching, at which he had stopped, after he had from Philippi passed southward successively through Amphipolis, Apollonia, Thessalonica, Berea, and Athens [PALEY, HorÃ&brvbr PaulinÃ&brvbr].