Moses here urges them to obedience from the consideration of the plainness and easiness of the command.

I.This is true of the law of Moses. They could never plead in excuse of their disobedience that God had enjoined them that which was either unintelligible or impracticable, impossible to be known or to be done (Deu 30:11): It is not hidden from thee. That is, not send messengers to heaven (Deu 30:12), to enquire what thou must do to please God; nor needest thou go beyond sea (Deu 30:13), as the philosophers did, that travelled through many and distant regions in pursuit of learning; no, thou art not put to that labour and expense; nor is the commandment within the reach of those only that have a great estate or a refined genius, but it is very nigh unto thee, Deu 30:14. It is written in thy books, made plain upon tables, so that he that runs may read it; thy priests' lips keep this knowledge, and, when any difficulty arises, thou mayest ask the law at their mouth, Mal 2:7. It is not communicated in a strange language; but it is in thy mouth, that is, in the vulgar tongue that is commonly used by thee, in which thou mayest hear it read, and talk of it familiarly among thy children. It is not wrapped up in obscure phrases or figures to puzzle and amuse thee, or in hieroglyphics, but it is in thy heart; it is delivered in such a manner as that it is level to thy capacity, even to the capacity of the meanest." 2. "It is not too hard nor heavy for thee:" so the Septuagint reads it, Deu 30:11. Thou needest not say, "As good attempt to climb to heaven, or flee upon the wings of the morning to the uttermost part of the sea, as go about to do all the words of this law:" no, the matter is not so; it is no such intolerable yoke as some ill-minded people represent it. It was indeed a heavy yoke in comparison with that of Christ (Act 15:10), but not in comparison with the idolatrous services of the neighbouring nations. God appeals to themselves that he had not made them to serve with an offering, nor wearied them with incense, Isa 43:23; Mic 6:3. But he speaks especially of the moral law, and its precepts: "That is very nigh thee, consonant to the law of nature, which would have been found in every man's heart, and every man's mouth, if he would but have attended to it. There is that in thee which consents to the law that it is good, Rom 7:16. Thou hast therefore no reason to complain of any insuperable difficulty in the observance of it."

II.This is true of the gospel of Christ, to which the apostle applies it, and makes it the language of the righteousness which is of faith, Rom 10:6-8. And many think this is principally intended by Moses here; for he wrote of Christ, Joh 5:46. This is God's commandment now under the gospel that we believe in the name of his Son Jesus Christ, Jo1 3:23. If we ask, as the blind man did, Lord, who is he? or where is he, that we may believe on him? (Joh 9:36), this scripture gives an answer, We need not go up to heaven, to fetch him thence, for he has come down thence in his incarnation; nor down to the deep, to fetch him thence, for thence he has come up in his resurrection. But the word is nigh us, and Christ in that word; so that if we believe with the heart that the promises of the incarnation and resurrection of the Messiah are fulfilled in our Lord Jesus, and receive him accordingly, and confess him with our mouth, we have then Christ with us, and we shall be saved. He is near, very near, that justifies us. The law was plain and easy, but the gospel much more so.

For this commandment which I command thee this day,.... Which the Jews understand of the law, but the Apostle Paul has taught us to interpret it of the word of faith, the Gospel preached by him and other ministers, Rom 10:6; which better suits with the context, and the prophecies before delivered concerning the conversion of the Jews, their reception of the Messiah, and his Gospel:

it is not hidden from thee; being clearly revealed, plainly and fully preached: if hidden from any, it is from them that are lost; from the wise and prudent, while it is revealed to babes, and given to them to know the mysteries of it: or too "wonderful" (q); hard, difficult, and impossible; its doctrines, are not beyond the understanding of an enlightened person; they are all plain to them that understand and find the knowledge of them; and the ordinances of it are not too hard and difficult to be kept; the commandments of Christ are not grievous:

neither is it far off; for though it is good, news from a far country, from heaven, it is come down from thence; it is brought nigh in the ministry of the word to the ears and hearts of men.

(q) "mirabile", Montanus, Cocceius.

THE COMMANDMENT IS MANIFEST. (Deu 30:11-14)

For this commandment . . . is not hidden . . . neither is it far off--That law of loving and obeying God, which was the subject of Moses' discourse, was well known to the Israelites. They could not plead ignorance of its existence and requirements. It was not concealed as an impenetrable mystery in heaven, for it had been revealed; nor was it carefully withheld from the people as a dangerous discovery; for the youngest and humblest of them were instructed in those truths, which were subjects of earnest study and research among the wisest and greatest of other nations. They were not under a necessity of undertaking long journeys or distant voyages, as many ancient sages did in quest of knowledge. They enjoyed the peculiar privilege of a familiar acquaintance with it. It was with them a subject of common conversation, engraven on their memories, and frequently explained and inculcated on their hearts. The apostle Paul (Rom 10:6-8) has applied this passage to the Gospel, for the law of Christ is substantially the same as that of Moses, only exhibited more clearly in its spiritual nature and extensive application; and, accompanied with the advantages of Gospel grace, it is practicable and easy.