Ezra 8:31 · King James Version

Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
Ezra 8:31 in the King James Version reads: “Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.”. Read it in the full context of Ezra 8, or compare how other translations render it below.

Ezra 8:31 in Other Translations

KJV Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
WEB Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.
ASV Then we departed from the river Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way.
YLT And we journey from the river Ahava, on the twelfth of the first month, to go to Jerusalem, and the hand of our God hath been upon us, and He delivereth us from the hand of the enemy and the lier in wait by the way;
WBT Then we departed from the river Ahava on the twelfth [day] of the first month, to go to Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
DBY And we departed from the river Ahava on the twelfth of the first month, to go to Jerusalem; and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.

Commentary on Ezra 8:31

Expositions from classic Bible commentators.

Matthew Henry · Ezra 8:31

We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told,

I.That his God was good, and he acknowledged his goodness: The hand of our God was upon us, to animate us for our undertaking. To him they owed it, 1. That they were preserved in their journey, and not all cut off; for there were enemies that laid wait for them by the way to do them a mischief, or at least, like Amalek, to smite the hindmost of them, but God protected them, Ezr 8:31. Even the common perils of journeys are such as oblige us to sanctify our going out with prayer and our returns in peace with praise and thanksgiving; much more ought God to be thus eyed in such a dangerous expedition as this was. 2. That they were brought in safety to their journey's end, Ezr 8:32. Let those that have stedfastly set their faces towards the new Jerusalem proceed and persevere to the end till they appear before God in Zion, and they shall find that he who has begun the good work will perform it.

II.That his treasurers were faithful. When they had come to Jerusalem they were impatient to be discharged of their trust, and therefore applied to the great men of the temple, who received it from them and gave them an acquittance in full, Ezr 8:33, Ezr 8:34. It is a great ease to one's mind to be discharged from a trust, and a great honour to one's name to be able to make it appear that it has been faithfully discharged.

III.That his companions were devout. As soon as they came to be near the altar they thought themselves obliged to offer sacrifice, whatever they had done in Babylon, Ezr 8:35. That will be dispensed with when we want opportunity which when the door is opened again will be expected from us. It is observable, 1. That among their sacrifices they had a sin-offering; for it is the atonement that sweetens and secures every mercy to us, which will not be truly comfortable unless iniquity be taken away and our peace made with God. 2. That the number of their offerings related to the number of the tribes, twelve bullocks, twelve he-goats, and ninety-six rams (that is, eight times twelve), intimating the union of the two kingdoms, according to what was foretold, Eze 37:22. They did not any longer go two tribes one way and ten another, but all the twelve met by their representatives at the same altar.

IV.That even the enemies of the Jews became their friends, bowed to Ezra's commission, and, instead of hindering the people of God, furthered them (Ezr 8:36), purely in complaisance to the king: when he appeared moderate they all coveted to appear so too. Then had the churches rest.

Read Matthew Henry's full commentary on Ezra 8 →

Adam Clarke · Ezra 8:26–34

Silver vessels a hundred talents - That is, The weight of all the silver vessels amounted to one hundred talents; not that there were one hundred vessels of silver, each a talent in weight.

Reckoning in round sums, 650 talents of silver at 450 the talent, amount to 292,500 sterling. Silver vessels, 100 talents, amount to 45,000; gold, 100 talents, at 7,000 per talent, amount to 700,000 independently of the 20 basons of gold, amounting to 1000 drachms. Now the golden drachm or daric was worth about 1. 2s., therefore these basons were worth 1100; the whole amounting to 1,038, 600 sterling. But these different weights and coins are variously computed; some making the silver talent only 353 11s. 10 1/2 d., and the talent of gold 5057 15s. 1 1/2 d., calculations which I have elsewhere introduced.

Two vessels of fine copper, precious as gold - What these were we cannot tell. The Syriac translates nechoso corinthio toba, to be vessels of the best Corinthian brass; so called from the brass found after the burning of Corinth by Lucius Mummius, which was brass, copper, gold, and silver, all melted together, as is generally supposed. But it was probably some factitious metal made there, that took the polish and assumed the brightness of gold, and because of its hardness was more durable. There is still a certain factitious metal of this kind, made among the Asiatics. I have seen this metal often made; it is as bright and fine as gold, takes a most exquisite polish, and will scarcely tarnish. I have kept this exposed to every variation of the air, even among old iron, brass, copper, etc., for twenty years together, without being scarcely at all oxidized. It requires much art in the making, but the constituent materials are of small value. Vessels of this metal, because of their lustre and durability for ornamental and domestic uses, are in many respects more valuable than gold itself. The only difficulty is to get at first the true color, which depends on the degree of heat, and the time employed in fusion; but there are, however, proper rules to ascertain them. This metal is widely different from the or molu of France and England, is less expensive, and much more valuable.

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John Gill · Ezra 8:31

And we came to Jerusalem, and abode there three days. Before they went about any business, delivered what was committed to them for the use of the temple, and the commissions to the king's officers; as it was but proper they should have some rest after such a fatiguing journey.

And we came to Jerusalem, and abode there three days. Before they went about any business, delivered what was committed to them for the use of the temple, and the commissions to the king's officers; as it was but proper they should have some rest after such a fatiguing journey.

Ezra 8:33

ezr 8:33

ezr 8:33

ezr 8:33Now on the fourth day,.... After their arrival at Jerusalem:

was the silver, and the gold, and the vessels, weighed in the house of our God; the temple, that it might be seen and known that the exact weight which had been deposited with them was now faithfully delivered:

this was done by the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; these were priests:

and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites; two priests and two Levites; for since there were of both that were charged with the above things, it was proper there should be some of both, when weighed, that they might be witnesses of their fidelity.

Read John Gill's full commentary on Ezra 8 →

Jamieson, Fausset & Brown · Ezra 8:31–32

we departed from the river of Ahava on the twelfth day of the first month--Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra--of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert--to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.

Read Jamieson, Fausset & Brown's full commentary on Ezra 8 →

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Cross References for Ezra 8:31

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Questions about Ezra 8:31

What does Ezra 8:31 say?

Ezra 8:31 in the King James Version reads: “Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.” Read it in the full context of Ezra 8, alongside the classic commentary on this page.

Where is Ezra 8:31 found in the Bible?

Ezra 8:31 is in the book of Ezra, chapter 8, verse 31, in the Old Testament.

What Bible translation is Ezra 8:31 shown in?

This is the King James Version (KJV), a public-domain translation. You can compare how other translations render Ezra 8:31 in the table on this page.

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