Here is, I. Abraham's removal out of his country, out of Ur first and afterwards out of Haran, in compliance with the call of God: So Abram departed; he was not disobedient to the heavenly vision, but did as he was bidden, not conferring with flesh and blood, Gal 1:15, Gal 1:16. His obedience was speedy and without delay, submissive and without dispute; for he went out, not knowing whither he went (Heb 11:8), but knowing whom he followed and under whose direction he went. Thus God called him to his foot, Isa 41:2.

II.His age when he removed: he was seventy-five years old, an age when he should rather have had rest and settlement; but, if God will have him to begin the world again now in his old age, he will submit. Here is an instance of an old convert.

III.The company and cargo that he took with him.

1.He took his wife, and his nephew Lot, with him; not by force and against their wills, but by persuasion. Sarai, his wife, would be sure to go with him; God had joined them together, and nothing should put them asunder. If Abram leave all, to follow God, Sarai will leave all, to follow Abram, though neither of them knew whither. And it was a mercy to Abram to have such a companion in his travels, a help meet for him. Note, It is very comfortable when husband and wife agree to go together in the way to heaven. Lot also, his kinsman, was influenced by Abram's good example, who was perhaps his guardian after the death of his father, and he was willing to go along with him too. Note, Those that go to Canaan need not go alone, for, though few find the strait gate, blessed be God, some do; and it is our wisdom to go with those with whom God is (Zac 8:23), wherever they go.

2.They took all their effects with them - all their substance and movable goods, that they had gathered. For, (1.) With themselves they would give up their all, to be at God's disposal, would keep back no part of the price, but venture all in one bottom, knowing it was a good bottom. (2.) They would furnish themselves with that which was requisite, both for the service of God and the supply of their family, in the country whither they were going. To have thrown away his substance, because God had promised to bless him, would have been to tempt God, not to trust him. (3.) They would not be under any temptation to return; therefore they leave not a hoof behind, lest that should make them mindful of the country from which they came out.

3.They took with them the souls that they had gotten, that is, (1.) The servants they had bought, which were part of their substance, but are called souls, to remind masters that their poor servants have souls, precious souls, which they ought to take care of and provide food convenient for. (2.) The proselytes they had made, and persuaded to attend the worship of the true God, and to go with them to Canaan: the souls which (as one of the rabbin expresses it) they had gathered under the wings of the divine Majesty. Note, Those who serve and follow God themselves should do all they can to bring others to serve and follow him too. These souls they are said to have gained. We must reckon ourselves true gainers if we can but win souls to Christ.

IV.Here is their happy arrival at their journey's end: They went forth to go into the land of Canaan; so they did before (Gen 11:31), and then took up short, but now they held on their way, and, by the good hand of their God upon them, to the land of Canaan they came, where by a fresh revelation they were told that this was the land God promised to show them. They were not discouraged by the difficulties they met with in their way, nor diverted by the delights they met with, but pressed forward. Note, 1. Those that set out for heaven must persevere to the end, still reaching forth to those things that are before. 2. That which we undertake in obedience to God's command, and a humble attendance upon his providence, will certainly succeed, and end with comfort at last.

The souls that they had gotten in Haran - This may apply either to the persons who were employed in the service of Abram, or to the persons he had been the instrument of converting to the knowledge of the true God; and in this latter sense the Chaldee paraphrasts understood the passage, translating it, The souls of those whom they proselyted in Haran.

They went forth to go into the land of Canaan - A good land, possessed by a bad people, who for their iniquities were to be expelled, see Lev 18:25. And this land was made a type of the kingdom of God. Probably the whole of this transaction may have a farther meaning than that which appears in the letter. As Abram left his own country, father's house, and kindred, took at the command of God a journey to this promised land, nor ceased till be arrived in it; so should we cast aside every weight, come out from among the workers of iniquity, set out for the kingdom of God, nor ever rest till we reach the heavenly country. How many set out for the kingdom of heaven, make good progress for a time in their journey, but halt before the race is finished! Not so Abram; he went forth to go into the land of Canaan, and into the land of Canaan he came. Reader, go thou and do likewise.

And Abram took Sarai his wife, and Lot his brother's son,.... The son of Haran his brother, not against their wills, but with their full consent: Sarai went readily with him, not only as being his wife, and so obliged by the law of marriage and tie of relation, but on the score of religion; and Lot as being a good man, and so willing to go with him, as his near relation too, for the sake of religion.

And all their substance that they had gathered; either in Ur of the Chaldees, or in Haran, and indeed in both; which, as it was their own property, they had a right to take with them, and it was their wisdom so to do, both for the support of their families, and for the service of religion; and it appears from hence that they were not slothful, but industrious persons, and by the blessing of God were succeeded in their employments:

and the souls that they had gotten in Haran; the more excellent part of man being put for the whole; and the meaning is, either that were procreated (a), as some render it, or begotten by them; for, though Abram had no children, Lot had, and possibly some that might be begotten while there; and their servants might have children by their fellow servants, and to which Abram and Lot had a right, and therefore took them with them; or rather it means servants which they had bought with their money there, and so had gotten or obtained them as their own property: some understand it of the proselytes made during their stay there; and no doubt they were as industrious in spreading and propagating the true religion, as in acquiring substance and servants; and to this sense are the several Chaldee paraphrases; that of Onkelos is,"and the souls which they made subject to the law in Haran;''the Targums of Jerusalem and Jonathan are,"and the souls of the proselytes, or which they proselyted in Haran;''and with this agrees the note of Jarchi,"which they brought under the wings of the Shechinah; Abram proselyted the men, and Sarai the women;''though in the literal sense he takes it to be the acquiring of servants and handmaids; there might be of both sorts, both proselytes and servants bought with money, which made up the number of three hundred and eighteen trained servants, Gen 14:14 how long Abram stayed in Haran is not certain, it must be some time, to gather more substance, increase servants, and make proselytes; the Jews (b) generally say he was there five years.

And they went forth to go into the land of Canaan, and into the land of Canaan they came: which last clause is very fitly added, since, when they came out of Ur, they went forth to go into the land of Canaan, Gen 11:31 but they did not then come into it, but stopped by the way at Haran; but now, when they went out from thence, they proceeded on in their journey, and made no stay any where of any length, until they came into the land of Canaan; which is reckoned to be three hundred miles from the one to the other, and by some four hundred to Sichem, and a troublesome way through the deserts of Palmyrene, and over the mountains of Lebanon and Hermon (c): of Ura, Pliny says (d), which seems to be the same with Ur, it is a place where, turning to the east, we leave the Palmyrene deserts of Syria, which belong to the city Petra, and the country called Arabia Felix; and, as it was at the northern part of Canaan they entered, they must come over Lebanon, which was the northern border of it.

(a) "procreaverant", Piscator. (b) Seder Olam Rabba, Ganz. Tzemach David, par. 1. fol. 5. 2. (c) See Sir Walter Raleigh's History of the World, par. 1. b. 2. sect. 3. p. 130. and Bunting's Travels, p. 56. (d) Nat. Hist. l. 5. c. 24.

into the land of Canaan . . . they came--with his wife and an orphan nephew. Abram reached his destination in safety, and thus the first promise was made good.