Joshua 18:23 · King James Version
Joshua 18:23 in the Original Hebrew
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Joshua 18:23 in Other Translations
Commentary on Joshua 18:23
Expositions from classic Bible commentators.
Adam Clarke · Joshua 18:21–23
Now the cities - Some of these cities have been mentioned before, and described; of others we know nothing but the name.
John Gill · Joshua 18:23
And Avim, and Parah,.... Of the two first of these we read nowhere else:
and Ophrah is not the same with Ophrah in Jdg 6:11; that belonged to the tribe of Manasseh, but rather that which was in the land of Shuah, Sa1 13:17. Jerom calls this place Aphrah, in the tribe of Benjamin, and says (o), in his time there was a village called Effrem, five miles from Bethel to the east, which very probably is the same with this.
(o) De loc. Heb. fol. 88. H.
Jamieson, Fausset & Brown · Joshua 18:11
the lot of . . . Benjamin came up--It has been supposed that there were two urns or vessels, from which the lots were drawn: one containing the names of the tribes, the other containing those of the seven portions; and that the two were drawn out simultaneously.
the coast of their lot came forth between the children of Judah and the children of Joseph--Thus the prophecy of Moses respecting the inheritance of Benjamin was remarkably accomplished. (See on Deu 33:12).
Next: Joshua Chapter 19
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Cross References for Joshua 18:23
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Questions about Joshua 18:23
What does Joshua 18:23 say?
Joshua 18:23 in the King James Version reads: “And Avim, and Parah, and Ophrah,” Read it in the full context of Joshua 18, alongside the classic commentary on this page.
Where is Joshua 18:23 found in the Bible?
Joshua 18:23 is in the book of Joshua, chapter 18, verse 23, in the Old Testament.
What Bible translation is Joshua 18:23 shown in?
This is the King James Version (KJV), a public-domain translation. You can compare how other translations render Joshua 18:23 in the table on this page.
We have here the lot of the tribe of Benjamin, which Providence cast next to Joseph on the one hand, because Benjamin was own and only brother to Joseph, and was little Benjamin (Psa 68:27), that needed the protection of great Joseph, and yet had a better protector, for the Lord shall cover him all the day long, Deu 33:12. And it was next to Judah on the other hand, that this tribe might hereafter unite with Judah in an adherence to the throne of David and the temple at Jerusalem. Here we have, 1. The exact borders and limits of this tribe, which we need not be exact in the explication of. As it had Judah on the south and Joseph on the north, so it had Jordan on the east and Dan on the west. The western border is said to compass the corner of the sea southward (Jos 18:14), whereas no part of the lot of this tribe came near to the great sea. Bishop Patrick thinks the meaning is that it ran along in a parallel line to the great sea, though at a distance. Dr. Fuller suggests that since it is not called the great sea, but only the sea, which often signifies any lake or mere, it may be meant of the pool of Gibeon, which may be called a corner or canton of the sea; it is called the great waters of Gibeon (Jer 41:12), and it is compassed by the western border of this tribe. 2. The particular cities in this tribe, not all, but the most considerable. Twenty-six are here named. Jericho is put first, though dismantled, and forbidden to be rebuilt as a city with gates and walls, because it might be built and inhabited as a country village, and so was not useless to this tribe. Gilgal, where Israel first encamped when Saul was made king (Sa1 11:15), was in this tribe. It was afterwards a very profane place. Hos 9:15, All their wickedness is in Gilgal. Beth-el was in this tribe, a famous place. Though Benjamin adhered to the house of David, yet Beth-el, it seems, was in the possession of the house of Joseph (Jdg 1:23-25), and there Jeroboam set up one of his calves. In this tribe was Gibeon, where the altar was in the beginning of Solomon's time, Ch2 1:3. Gibeah likewise, that infamous place where the Levite's concubine was abused. Mizpeh, and near it Samuel's Ebenezer, and also Anathoth, Jeremiah's city, were in this tribe, as was the northern part of Jerusalem. Paul was the honour of this tribe (Rom 11:1; Phi 3:5); but where his land lay we know not: he sought the better country.