Matthew 26:39 · King James Version
Matthew 26:39 in the Original Greek
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Matthew 26:39 in Other Translations
| KJV | And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. |
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| WEB | He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.” |
| ASV | And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. |
| YLT | And having gone forward a little, he fell on his face, praying, and saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.’ |
| WBT | And he went a little further, and fell on his face, and prayed, saying, O my Father, if it is possible, let this cup pass from me: nevertheless, not as I will, but as thou [wilt]. |
| DBY | And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt]. |
Commentary on Matthew 26:39
Expositions from classic Bible commentators.
Cross References for Matthew 26:39
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Questions about Matthew 26:39
What does Matthew 26:39 say?
Matthew 26:39 in the King James Version reads: “And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” Read it in the full context of Matthew 26, alongside the classic commentary on this page.
Where is Matthew 26:39 found in the Bible?
Matthew 26:39 is in the book of Matthew, chapter 26, verse 39, in the New Testament.
What Bible translation is Matthew 26:39 shown in?
This is the King James Version (KJV), a public-domain translation. You can compare how other translations render Matthew 26:39 in the table on this page.
And he cometh unto the disciples,.... The three he took with him, Peter, James, and John, after he had finished his prayer,
and findeth them asleep: many things might contribute to, and bring this drowsiness upon them; as the great fatigue they had had in preparing the passover in the day, the plentiful meal they had eaten at night, though without excess, and the lateness of the night, it being now probably midnight; but the chief reason of their sleepiness was their sorrow, as is expressed in Luk 22:45, what Christ had said to them of his soul troubles, and what they saw in him, had filled their hearts with sorrow, which brought on them an amazement and stupidity of mind; and this issued in sleep. We have other instances of persons in excessive grief and trouble falling asleep, as Elijah in Kg1 19:4, and Jonah in Jon 1:5, so that this did not arise from a secure, lazy, indolent frame of spirit; or from any disregard to Christ, and neglect of him, and unconcernedness for him; but from their great sorrow of heart; for, the trouble and distress that he was in, added to the causes above mentioned. Though some have thought, that Satan might be, concerned in it, who induced this sleepiness, or increased it, that he might the more easily surprise them with his temptations, he was preparing for them, which I will not deny. Now, though this sleep was natural bodily sleep, which the disciples fell into, yet was an emblem of, and carried in it a resemblance to, the spiritual sleep and drowsiness of the people of God; for as this was after a delightful entertainment and conversation with Christ at the passover and Lord's supper, so it sometimes is, that the children of God fall into a sleepy frame of soul, after much communion with Christ, as the church did in Sol 5:1, and as this sleep befell them, when Christ was withdrawn a little space from them; so it was with the church, when her beloved was absent from her, Sol 3:1, and with the wise virgins when the bridegroom tarried, Mat 25:6, and as this was not an entire thorough sleep; they knew all the while what Christ was doing, and could relate, as they have done, the circumstances of it; so the children of God, when asleep, they are not like unregenerate persons, in a dead sleep of sin, that hear, and see, and feel, and know nothing; but though they are asleep, their hearts are awake, as was the church's, Sol 5:2, yet as the disciples were so much asleep, that the bare words of Christ did not arouse them from it for a while; so such is the sleep of the saints sometimes, that they are not to be aroused by the bare ministry of the word, though the most powerful arguments, and the most moving and melting language are made use of, as were with the church, Sol 5:2,
and saith unto Peter, what! could ye not watch with me one hour? This was said particularly to Peter, because he had so lately, in such a confident manner, declared, that he would not be offended with Christ, but abide with him, stand by him, and even die with him, was there an occasion for it; and yet, in so short a space of time, was fallen asleep, as were the rest who said the same things also: and it is as if Christ should say, how will you be able to stand by me throughout this night, when ye cannot watch with me so much as one hour, though I so earnestly desired you to tarry here, and watch with me, and you saw in what distress I was in? how will you be able to withstand the temptations that will beset you quickly, and perform your promises of love, fidelity, constancy, and close attachment to me, in the greatest dangers, when you cannot keep yourselves awake one hour for my sake?