Here let us consider the preface to this vision, and then the vision itself.

I.The preface to this vision: A voice was heard from the horns of the golden altar, Rev 9:13, Rev 9:14. Here observe, 1. The power of the church's enemies is restrained till God gives the word to have them turned loose. 2. When nations are ripe for punishment, those instruments of God's anger that were before restrained are let loose upon them, Rev 9:14. 3. The instruments that God makes use of to punish a people may sometimes lie at a great distance from them, so that no danger may be apprehended from them. These four messengers of divine judgment lay bound in the river Euphrates, a great way from the European nations. Here the Turkish power had its rise, which seems to be the story of this vision.

II.The vision itself: And the four angels that had been bound in the great river Euphrates were now loosed, Rev 9:15, Rev 9:16. And here observe, 1. The time of their military operations and executions is limited to an hour, and a day, and a month, and a year. Prophetic characters of time are hardly to be understood by us; but in general the time is fixed to an hour, when it shall begin and when it shall end; and how far the execution shall prevail, even to a third part of the inhabitants of the earth. God will make the wrath of man praise him, and the remainder of wrath he will restrain. 2. The army that was to execute this great commission is mustered, and the number found to be of horsemen two hundred thousand thousand; but we are left to guess what the infantry must be. In general, it tells us, the armies of the Mahomedan empire should be vastly great; and so it is certain they were. 3. Their formidable equipage and appearance, Rev 9:17. As the horses were fierce, like lions, and eager to rush into the battle, so those who sat upon them were clad in bright and costly armour, with all the ensigns of martial courage, zeal, and resolution. 4. The vast havoc and desolation that they made in the Roman empire, which had now become antichristian: A third part of them were killed; they went as far as their commission suffered them, and they could go no further. 5. Their artillery, by which they made such slaughter, described by fire, smoke, and brimstone, issuing out of the mouths of their horses, and the stings that were in their tails. It is Mr. Mede's opinion that this is a prediction of great guns, those instruments of cruelty which make such destruction: he observes, These were first used by the Turks at the siege of Constantinople, and, being new and strange, were very terrible, and did great execution. However, here seems to be an allusion to what is mentioned in the former vision, that, as antichrist had his forces of a spiritual nature, like scorpions poisoning the minds of men with error and idolatry, so the Turks, who were raised up to punish the antichristian apostasy, had their scorpions and their stings too, to hurt and kill the bodies of those who had been the murderers of so many souls. 6. Observe the impenitency of the antichristian generation under these dreadful judgments (Rev 9:20); the rest of the men who were not killed repented not, they still persisted in those sins for which God was so severely punishing them, which were, (1.) Their idolatry; they would not cast away their images, though they could do them no good, could not see, nor hear, nor walk. (2.) Their murders (Rev 9:21), which they had committed upon the saints and servants of Christ. Popery is a bloody religion, and seems resolved to continue such. (3.) Their sorceries; they have their charms, and magic arts, and rites in exorcism and other things. (4.) Their fornication; they allow both spiritual and carnal impurity, and promote it in themselves and others. (5.) Their thefts; they have by unjust means heaped together a vast deal of wealth, to the injury and impoverishing of families, cities, princes, and nations. These are the flagrant crimes of antichrist and his agents; and, though God has revealed his wrath from heaven against them, they are obstinate, hardened, and impenitent, and judicially so, for they must be destroyed.

III.From this sixth trumpet we learn, 1. God can make one enemy of the church to be a scourge and plague to another. 2. He who is the Lord of hosts has vast armies at his command, to serve his own purposes. 3. The most formidable powers have limits set them, which they cannot transgress. 4. When God's judgments are in the earth, he expects the inhabitants thereof should repent of sin, and learn righteousness. 5. Impenitency under divine judgments is an iniquity that will be the ruin of sinners; for where God judges he will overcome.

Two hundred thousand thousand - Δυο μυριαδες μυριαδων· Two myriads of myriads; that is, two hundred millions; an army that was never yet got together from the foundation of the world, and could not find forage in any part of the earth. Perhaps it only means vast numbers, multitudes without number. Such a number might be literally true of the locusts. Those who will have their particular system supported by the images in this most obscure book, tell us that the number here means all the soldiers that were employed in this war, from its commencement to its end! Those who can receive this saying let them receive it.

And the number of the army of the horsemen,.... This shows that the four angels before mentioned were men, and design generals of armies, or armies of men, even of horsemen; and manifestly point at the Turks, who were not only originally Persians, and had their name, as some say (e), from Turca in Persia, and from whence the Persians have their name, signifies an horseman; but the armies of the Turks chiefly consisted of horse, and what for show and for use, they had generally double the number of horses and mules as of men (f); and they are very good horsemen, and very dextrous at leaping on and off (g); and the horse's tail is still carried before the general, and principal officers, as an ensign expressive of their military exploits, and showing where their main strength lies. And the number of this mighty army, it is said,

were two hundred thousand thousand; or "two myriads of myriads"; two hundred millions, or twenty thousand brigades of ten thousand each; that is, a very large and prodigious number, almost infinite and incredible, like the army of Gog and Magog, as the sand of the sea, Rev 20:8. The Turks used to bring, and still do bring vast armies into the field: in the year 1396, Bajazet, with three hundred thousand men, fell upon sixty thousand Christians, killed twenty thousand of them, and lost sixty thousand of his own: against him afterward, in the year 1397, came Tamerlane the Tartar, with four hundred thousand horse, and six hundred thousand foot, and having killed two hundred thousand Turks, took Bajazet prisoner, and carried him about in a cage, in golden chains. In the year 1438, Amurath entered into Pannonia, with three hundred thousand horsemen: and in the year 1453, Mahomet took Constantinople with the like number (h); yea, it is said, that the army at the siege of that city consisted of forty myriads, or four hundred thousand men (i). It is reported, that the great Turk contemptuously sent to the emperor of the Romans a camel, or a dromedary, loaden with wheat, with this vow by a message, that he should bring against him as many fighting men as there were grains of wheat therein (k). And it is related (l), that when Ladislaus, king of Hungary, went out against Amurath with four and twenty thousand horse, Dracula, governor of Walachia, advised him not to attack the emperor of the Turks with so small an army, since he went out every day a hunting with more men than such a number:

and I heard the number of them; expressed by some angel, and therefore John was certain of it, otherwise he could not have told them.

(e) Laonic. Chalcocondylas de reb. Turc. l. 1. p. 6. (f) Ib. l. 7. p. 227, 255. (g) Laonic. Chalcocond. l. 2. p. 65. (h) Alsted. Chronol. p. 321. (i) Laonic. Chalcocond. l. 7. p. 255. (k) Napier in loc. (l) Bonfinius apud Pareum in loc.

Compare with these two hundred million, Psa 68:17; Dan 7:10. The hosts here are evidently, from their numbers and their appearance (Rev 9:17), not merely human hosts, but probably infernal, though constrained to work out God's will (compare Rev 9:1-2).

and I heard--A, B, Aleph, Vulgate, Syriac, Coptic, and CYPRIAN omit "and."