Upon the sounding of this trumpet, the things to be observed are, 1. A star falling from heaven to the earth. Some think this star represents some eminent bishop in the Christian church, some angel of the church; for, in the same way of speaking by which pastors are called stars, the church is called heaven; but who this is expositors do not agree. Some understand it of Boniface the third bishop of Rome, who assumed the title of universal bishop, by the favour of the emperor Phocas, who, being a usurper and tyrant in the state, allowed Boniface to be so in the church, as the reward of his flattery. 2. To this fallen star was given the key of the bottomless pit. Having now ceased to be a minister of Christ, he becomes the antichrist, the minister of the devil; and by the permission of Christ, who had taken from him the keys of the church, he becomes the devil's turnkey, to let loose the powers of hell against the churches of Christ. 3. Upon the opening of the bottomless pit there arose a great smoke, which darkened the sun and the air. The devils are the powers of darkness; hell is the place of darkness. The devil carries on his designs by blinding the eyes of men, by extinguishing light and knowledge, and promoting ignorance and error. He first deceives men, and then destroys them; wretched souls follow him in the dark, or they durst not follow him. 4. Out of this dark smoke there came a swarm of locusts, one of the plagues of Egypt, the devil's emissaries headed by the antichrist, all the rout and rabble of antichristian orders, to promote superstition, idolatry, error, and cruelty; and these had, by the just permission of God, power to hurt those who had not the mark of God in their foreheads. 5. The hurt they were to do them was not a bodily, but a spiritual hurt. They should not in a military way destroy all by fire and sword; the trees and the grass should be untouched, and those they hurt should not be slain; it should not be a persecution, but a secret poison and infection in their souls, which should rob them of their purity, and afterwards of their peace. Heresy is a poison in the soul, working slowly and secretly, but will be bitterness in the end. 6. They had no power so much as to hurt those who had the seal of God in their foreheads. God's electing, effectual, distinguishing grace will preserve his people from total and final apostasy. 7. The power given to these factors for hell is limited in point of time: five months, a certain season, and but a short season, though how short we cannot tell. Gospel-seasons have their limits, and times of seduction are limited too. 8. Though it would be short, it would be very sharp, insomuch that those who were made to feel the malignity of this poison in their consciences would be weary of their lives, Rev 9:6. A wounded spirit who can bear? 9. These locusts were of a monstrous size and shape, Rev 9:7, Rev 9:8, etc. They were equipped for their work like horses prepared to battle. (1.) They pretended to great authority, and seemed to be assured of victory: They had crowns like gold on their heads; it was not a true, but a counterfeit authority. (2.) They had the show of wisdom and sagacity, the faces of men, though the spirit of devils. (3.) They had all the allurements of seeming beauty, to ensnare and defile the minds of men - hair like women; their way of worship was very gaudy and ornamental. (4.) Though they appeared with the tenderness of women, they had the teeth of lions, were really cruel creatures. (5.) They had the defence and protection of earthly powers - breastplates of iron. (6.) They made a mighty noise in the world; they flew about from one country to another, and the noise of their motion was like that of an army with chariots and horses. (7.) Though at first they soothed and flattered men with a fair appearance, there was a sting in their tails; the cup of their abominations contained that which, though luscious at first, would at length bite like a serpent and sting like an adder. (8.) The king and commander of this hellish squadron is here described, [1.] As an angel; so he was by nature, an angel, once one of the angels of heaven. [2.] The angel of the bottomless pit; an angel still, but a fallen angel, fallen into the bottomless pit, vastly large, and out of which there is no recovery. [3.] In these infernal regions he is a sort of prince and governor, and has the powers of darkness under his rule and command. [4.] His true name is Abaddon, Apollyon - a destroyer, for that is his business, his design, and employment, to which he diligently attends, in which he is very successful, and takes a horrid hellish pleasure; it is about this destroying work that he sends out his emissaries and armies to destroy the souls of men. And now here we have the end of one woe; and where one ends another begins.

They should not hurt the grass - Neither the common people, the men of middling condition, nor the nobles. However, this appears rather to refer to the prudent counsels of a military chief, not to destroy the crops and herbage of which they might have need in their campaigns.

Which have not the seal of God - All false, hypocritical, and heterodox Christians.

And it was commanded them,.... The locusts, by Christ, who has a sovereign power over all men, and lays them under the restraints of his providence:

that they should not hurt the grass of the earth: true Christians, private believers, it may be those of the lower class; who for their numbers, and for their flourishing estate under the dews of heavenly grace, and the distillations of the doctrine of grace, and the clear shining of the sun of righteousness upon them, and for their weakness, may be compared to grass; and yet as these being a company reserved by Christ for himself, who will not break nor bruise them, so neither will he suffer others to hurt them, and resents every offence done to these little ones:

neither any green thing; who have the truth of grace in them, are spiritually alive, and in prosperous circumstances, in a fruitful condition, being filled with the fruits of righteousness from Christ, the green fir tree, and whose leaves of profession continue green; and are themselves, as David says of himself; like a green olive tree in the house of God, Psa 3:8.

Neither any tree; any trees of righteousness, good and righteous who are often compared to trees planted by rivers of water, Psa 1:3 Jer 17:8; it may be the ministers of the Gospel, then of great grace and gifts, the tall cedars in Lebanon, may be intended; and so by these various expressions, Christians of every size, from the lowest to the highest class, may be signified. Green things and leaves of trees are what the locusts generally destroy, as appears from the plague of them in Egypt, Exo 10:5; and as they did in Syria in the year 1586, as Thuanus reports (g). Now as grass, green things, and trees, are what locusts most desire to feed upon and hurt, so real believers, truly godly persons, are those which both the eastern and western locusts, the Mahometans and Papists, have been very desirous of rooting out and destroying; but Christ takes care of these; these are as the apple of his eye, his jewels, his sheep, his sealed ones; none shall hurt them, they shall never perish; he knows them that are his, and he will preserve them amidst fire and smoke, amidst all the corruptions and calamities in the world:

but only those men which have not the seal of God in their foreheads; see Rev 7:2; the antichristian party, those of the Romish apostasy, the Papists; and these were they that suffered most by the Saracens, who abhorred image worship, and fell foul on the idolaters of this kind: and, on the other hand, the western locusts, the clergy of the church of Rome, had only influence over the reprobate part of mankind, and only wrought with all deceivableness of unrighteousness in them that perish, who were giver, up to believe a lie, that they might be damned, but not upon any of the chosen ones, Th2 2:11.

(g) Hist. sui Temporis, par. 4. l. 84. p. 162. Ed. Francofurt.

not hurt the grass . . . neither . . . green thing . . . neither . . . tree--the food on which they ordinarily prey. Therefore, not natural and ordinary locusts. Their natural instinct is supernaturally restrained to mark the judgment as altogether divine.

those men which--Greek, "the men whosoever."

in, &c.--Greek, "upon their forehead." Thus this fifth trumpet is proved to follow the sealing in Rev 7:1-8, under the sixth seal. None of the saints are hurt by these locusts, which is not true of the saints in Mohammed's attack, who is supposed by many to be meant by the locusts; for many true believers fell in the Mohammedan invasions of Christendom.