ἔχω G2192

Acts 24:16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. Acts 24:19 Who ought to have been here before thee, and object, if they had ought against me. Acts 24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. Acts 24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. Acts 25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. Acts 25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. Acts 25:26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. Acts 27:39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. Acts 28:9 So when this was done, others also, which had diseases in the island, came, and were healed: Acts 28:19 But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. Acts 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves. Romans 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. Romans 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Romans 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Romans 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit , the redemption of our body. Romans 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; Romans 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Romans 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.