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γάρ G1063

gár — and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. Appears in 1,016 verses. Full definition →
Hebrews 3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day. Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Hebrews 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. Hebrews 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. Hebrews 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, Hebrews 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: Hebrews 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. Hebrews 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Hebrews 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him. Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law. Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Hebrews 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Hebrews 7:17 For he testifieth, Thou art a priest forever after the order of Melchizedek. Hebrews 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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