Ἰουδαῖος G2453

Acts 25:10 Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. Acts 25:15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. Acts 25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. Acts 26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: Acts 26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. Acts 26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; Acts 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope' s sake, king Agrippa, I am accused of the Jews. Acts 26:21 For these causes the Jews caught me in the temple, and went about to kill me. Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Acts 28:19 But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. Acts 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves. Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Romans 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Romans 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: Romans 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision? Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 1 Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom: 1 Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 1 Corinthians 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.