Deuteronomy 1:7 · World English Bible
Deuteronomy 1:7 in the Original Hebrew
Tap any word for its Strong's meaning, transliteration and every verse it appears in.
KJV word order, keyed to Strong's numbers. About the lexicon →
Deuteronomy 1:7 in Other Translations
| KJV | Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. |
|---|---|
| WEB | Turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. |
| ASV | turn you, and take your journey, and go to the hill-country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. |
| YLT | turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat; |
| WBT | Turn you, and take your journey, and go to the mount of the Amorites, and to all [the places] nigh to it, in the plain, on the hills, and in the vale, and in the south, and by the sea-side, to the land of the Canaanites, and to Lebanon, to the great river, the river Euphrates. |
| DBY | Turn and take your journey, and go to the hill-country of the Amorites, and unto all the neighbouring places in the plain, in the mountain, and in the lowland, and in the south, and by the seaside, the land of the Canaanites, and Lebanon, unto the great river, the river Euphrates. |
Commentary on Deuteronomy 1:7
Expositions from classic Bible commentators.
John Gill · Deuteronomy 1:7
Turn you and take your journey,.... That is, remove from Horeb, where they were, and proceed on in their journey, in which they had been stopped almost a year:
and go to the mount of the Amorites; where they and the Amalekites dwelt, in the south part of the land of Canaan, and which was the way the spies were sent, Num 13:17,
and unto all the places nigh thereunto; nigh to the mountain. The Targum of Jonathan and Jarchi interpret them of Moab, Ammon, Gebal, or Mount Seir: "in the plain, in the hills, and in the vale"; such was the country near this mountain, consisting of champaign land, hills, and valleys:
and in the south; the southern border of the land of Canaan, as what follows describes the other borders of it:
and by the sea side: the Mediterranean sea, the western border of the land, which Jarchi out of Siphri explains of Ashkelon, Gaza, and Caesarea, and so the Targum of Jonathan:
into the land of the Canaanites; which was then possessed by them, the boundaries of which to the south and west are before given, and next follow those to the north and east:
and unto Lebanon; which was on the north of the land of Canaan:
unto the great river, the river Euphrates; which was the utmost extent of the land eastward, and was either promised, as it was to Abraham, Gen 15:18 or enjoyed, as it was by Solomon, Kg1 4:21.
Jamieson, Fausset & Brown · Deuteronomy 1:7
the mount of the Amorites--the hilly tract lying next to Kadesh-barnea in the south of Canaan.
to the land of the Canaanites, and unto Lebanon--that is, Phœnicia, the country of Sidon, and the coast of the Mediterranean--from the Philistines to Lebanon. The name "Canaanite" is often used synonymously with that of "Phœnician."
Read Jamieson, Fausset & Brown's full commentary on Deuteronomy 1 →
Cross References for Deuteronomy 1:7
Related passages, ranked by how often readers connect them. Cross-reference data from openbible.info (CC-BY).
Questions about Deuteronomy 1:7
What does Deuteronomy 1:7 say?
Deuteronomy 1:7 in the World English Bible reads: “Turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.” Read it in the full context of Deuteronomy 1, alongside the classic commentary on this page.
Where is Deuteronomy 1:7 found in the Bible?
Deuteronomy 1:7 is in the book of Deuteronomy, chapter 1, verse 7, in the Old Testament.
What Bible translation is Deuteronomy 1:7 shown in?
This is the World English Bible (WEB), a public-domain translation. You can compare how other translations render Deuteronomy 1:7 in the table on this page.
We have here, I. The date of this sermon which Moses preached to the people of Israel. A great auditory, no question, he had, as many as could crowd within hearing, and particularly all the elders and officers, the representatives of the people; and, probably, it was on the sabbath day that he delivered this to them. 1. The place were they were now encamped was in the plain, in the land of Moab (Deu 1:1, Deu 1:5), where they were just ready to enter Canaan, and engage in a war with the Canaanites. Yet he discourses not to them concerning military affairs, the arts and stratagems of war, but concerning their duty to God; for, if they kept themselves in his fear and favour, he would secure to them the conquest of the land: their religion would be their best policy. 2. The time was near the end of the fortieth year since they came out of Egypt. So long God had borne their manners, and they had borne their own iniquity (Num 14:34), and now that a new and more pleasant scene was to be introduced, as a token for good, Moses repeats the law to them. Thus, after God's controversy with them on account of the golden calf, the first and surest sign of God's being reconciled to them was the renewing of the tables. There is no better evidence and earnest of God's favour than his putting his law in our hearts, Psa 147:19, Psa 147:20.
II.The discourse itself. In general, Moses spoke unto them all that the Lord had given him in commandment (Deu 1:3), which intimates, not only that what he now delivered was for substance the same with what had formerly been commanded, but that it was what God now commanded him to repeat. He gave them this rehearsal and exhortation purely by divine direction; God appointed him to leave this legacy to the church. He begins his narrative with their removal from Mount Sinai (Deu 1:6), and relates here, 1. The orders which God gave them to decamp, and proceed in their march (Deu 1:6, Deu 1:7): You have dwelt long enough in this mount. This was the mount that burned with fire (Heb 12:18), and gendered to bandage, Gal 4:24. Thither God brought them to humble them, and by the terrors of the law to prepare them for the land of promise. There he kept them about a year, and then told them they had dwelt long enough there, they must go forward. Though God brings his people into trouble and affliction, into spiritual trouble and affliction of mind, he knows when they have dwelt long enough in it, and will certainly find a time, the fittest time, to advance them from the terrors of the spirit of adoption. See Rom 8:15. 2. The prospect which he gave them of a happy and early settlement in Canaan: Go to the land of the Canaanites (Deu 1:7); enter and take possession, it is all your own. Behold I have set the land before you, Deu 1:8. When God commands us to go forward in our Christian course he sets the heavenly Canaan before us for our encouragement.