As God intended in the tabernacle to manifest his presence among his people, so there they were to pay their devotions to him, not in the tabernacle itself (into that only the priests entered as God's domestic servants), but in the court before the tabernacle, where, as common subjects, they attended. There an altar was ordered to be set up, to which they must bring their sacrifices, and on which their priests must offer them to God: and this altar was to sanctify their gifts. Here they were to present their services to God, as from the mercy-seat he gave his oracles to them; and thus a communion was settled between God and Israel. Moses is here directed about, 1. The dimensions of it; it was square, Exo 27:1. 2. The horns of it (Exo 27:2), which were for ornament and for use; the sacrifices were bound with cords to the horns of the altar, and to them malefactors fled for refuge. 3. The materials; it was of wood overlaid with brass, Exo 27:1, Exo 27:2. 4. The appurtenances of it (Exo 27:3), which were all of brass. 5. The grate, which was let into the hollow of the altar, about the middle of it, in which the fire was kept, and the sacrifice burnt; it was made of network like a sieve, and hung hollow, that the fire might burn the better, and that the ashes might fall through into the hollow of the altar, Exo 27:4, Exo 27:5. 6. The staves with which it must be carried, Exo 27:6, Exo 27:7. And, lastly, he is referred to the pattern shown him, Exo 27:8.

Now this brazen altar was a type of Christ dying to make atonement for our sins: the wood would have been consumed by the fire from heaven if it had not been secured by the brass; nor could the human nature of Christ have borne the wrath of God if it had not been supported by a divine power. Christ sanctified himself for his church, as their altar (Joh 17:19), and by his mediation sanctifies the daily services of his people, who have also a right to eat of this altar (Heb 13:10), for they serve at it as spiritual priests. To the horns of this altar poor sinners fly for refuge when justice pursues them, and they are safe in virtue of the sacrifice there offered.

Thou shalt make his pans - סירתיו sirothaiv, a sort or large brazen dishes, which stood under the altar to receive the ashes that fell through the grating.

His shovels - יעיו yaaiv. Some render this besoms; but as these were brazen instruments, it is more natural to suppose that some kind of fire-shovels are intended, or scuttles, which were used to carry off the ashes that fell through the grating into the large pan or siroth.

His basins - מזרקתיו mizrekothaiv, from זרק zarak, to sprinkle or disperse; bowls or basins to receive the blood of the sacrifices, in order that it might be sprinkled on the people before the altar, etc.

His flesh-hooks - מזלגתיו mizlegothaiu. That this word is rightly translated flesh-hooks is fully evident from Sa1 2:13, where the same word is used in such a connection as demonstrates its meaning: And the priest's custom with the people was, that when any man offered sacrifice, the priest's servant came, while the flesh was in the seething, with a Flesh-Hook (מזלג mazleg) of three teeth (prongs) in his hand, and he struck it into the pan, etc.; all that the Flesh-Hook (מזלג mazleg) brought up, the priest took for himself. It was probably a kind of trident, or fork with three prongs, and these bent to a right angle at the middle, as the ideal meaning of the Hebrew seems to imply crookedness or curvature in general.

His fire-pans - מחתתיו machtothaiu. Bishop Patrick and others suppose that "this was a larger sort of vessel, wherein, probably, the sacred fire which came down from heaven (Lev 9:24) was kept burning, whilst they cleansed the altar and the grate from the coals and the ashes; and while the altar was carried from one place to another, as it often was in the wilderness.

And thou shall make his pans to receive his ashes,.... Not to receive them in as they fell, but to gather them up in, and carry them away; and this was done every morning about cockcrowing, not much sooner nor later (c):

and his shovels; to throw up the ashes together to be put into the pans; Jarchi describes this vessel to be like the cover of a brass pot, with a handle to it; the same we call a fire shovel:

and his basins: to receive the blood of the sacrifice, and out of which it was sprinkled, as the word signifies, and may be rendered sprinkling basins:

and his flesh hooks; not such as were used to take flesh out of the pot, Sa1 2:13 for there could be no use for such at the altar of burnt offering; but were, as Jarchi says, like hooks recurved, with which they struck into the flesh, and turned it upon the coals to hasten the burning of it; and with which very probably they kept the fire and the parts of the sacrifices in good order, until they were consumed:

and his fire pans; which were a kind of censers in which coals of fire were taken off from the altar of burnt offering, and carried to the altar of incense, as Jarchi and Ben Gersom observe, see Lev 16:12 but as censers did not belong to the altar of burnt offering, but to the altar of incense, Fortunatus Scacchus (d) is of opinion, that these were a larger sort of vessels, wherein the fire which came down from heaven was kept burning while the altar and grate were cleansed from the coals and ashes, and when the altar was had from place to place:

all the vessels thereof thou shalt make of brass; as being fittest for the use of this altar.

(c) Misn. Yoma, c. 1. sect. 8. & Maimon, in ib. (d) Sacr. Elaeochrism. Myrothec. l. 2. c. 73. p. 676, 677.

shovels--fire shovels for scraping together any of the scattered ashes.

basons--for receiving the blood of the sacrifice to be sprinkled on the people.

fleshhooks--curved, three-pronged forks (Sa1 2:13-14).

fire-pans--A large sort of vessel, wherein the sacred fire which came down from heaven (Lev 9:24) was kept burning, while they cleaned the altar and the grate from the coals and ashes, and while the altar was carried from one place to another in the wilderness [PATRICK, SPENCER, LE CLERC].