We may here observe,

I.How little Mordecai was puffed up with his advancement. he came again to the king's gate (Est 6:12); he returned to his place and the duty of it immediately, and minded his business as closely as he had done before. Honour is well bestowed on those that are not made proud and idle by it, and will not think themselves above their business.

II.How much Haman was cast down with his disappointment. he could not bear it. To wait upon any man, especially Mordecai, and at this time, when he hoped to have seen him hanged, was enough to break such a proud heart as he had. He hasted to his house mourning, and having his head covered, as one that looked upon himself as sunk and in a manner condemned. What harm had it done him to stoop thus to Mordecai? Was he ever the worse for it? Was it not what he himself proposed to be done by one of the king's most noble princes? Why then should he grudge to do it himself? But that will break a proud man's heart which would not break a humble man's sleep.

III.How his doom was, out of this event, read to him by his wife and his friends: "If Mordecai be, as they say he is, of the seed of the Jews, before whom thou hast begun to fall, though but in a point of honour, never expect to prevail against him; for thou shalt surely fall before him," Est 6:13. Miserable comforters were they all; they did not advise him to repent, and ask Mordecai's pardon for his bad design against him, but foretold his destiny as fatal and unavoidable. Two things they foresaw: - 1. That Haman would be disappointed in his enterprise against the Jews: "Thou shalt not prevail to root out that people. Heaven plainly fights against thee." 2. That he himself would be destroyed: Thou shalt surely fall before him. The contest between Michael and the dragon will not be a drawn battle; no, Haman must fall before Mordecai. Two things they grounded their prognostications upon: - (1.) This Mordecai was of the seed of the Jews; feeble Jews their enemies sometimes called them, but formidable Jews they sometimes found them. They are a holy seed, a praying seed, in covenant with God, and a seed that the Lord hath all along blessed, and therefore let not their enemies expect to triumph over them. (2.) Haman had begun to fall, and therefore he was certainly a gone man. It has been observed of great court-favourites that when once they have been frowned upon they have fallen utterly, as fast as they rose; it is true of the church's enemies that when God begins with them he will make an end. As for God his work is perfect.

IV.How seasonably he was now sent for to the banquet that Esther had prepared, Est 6:14. He thought it seasonable, in hopes it would revive his drooping spirits and save his sinking honour. But really it was seasonable because, his spirits being broken by this sore disappointment, he might the more easily be run down by Esther's complaint against him. The wisdom of God is seen in timing the means of his church's deliverance so as to manifest his own glory.

Mordecai came again to the king's gate - He resumed his former humble state; while Haman, ashamed to look up, covered his face, and ran home to hide himself in his own house. Covering the head and face was a sign of shame and confusion, as well as of grief, among most people of the earth.

And Haman told Zeresh his wife, and all his friends, every thing that had befallen him,.... How he was prevented speaking to the king on this errand he went; instead of which, he had the mortification of being obliged to do the honour to Mordecai which he thought would never have been given to any but himself, and so related the whole affair as above:

then said his wise men; before called his friends; perhaps they were magicians and soothsayers he kept in his house, to advise with about the proper methods and times of advancing himself, and destroying his enemies:

and Zeresh his wife unto him; who joined with the wise men in giving her opinion, and who set up for a knowing woman, and of whom Haman thought highly:

if Mordecai be of the seed of the Jews; as it was said he was; and therefore Haman had vowed and plotted revenge on the people of the Jews for his sake:

before whom thou hast begun to fall; as he did, by being obliged to execute the king's will in doing him so much honour:

thou shall not prevail against him; to get him hanged, or his people destroyed, though he had prepared a gallows for the one, and had got an edict for the other:

but shall surely fall before him: which might be concluded from his being set above him, who would not fail of using his power and interest to crush him, who had showed himself to be such an implacable enemy to him; or they might have some knowledge of the history of the Jews, and of what wonderful things God often did for them, in defeating the designs of their enemies, and in raising them up from a low to an high estate.

Then Haman took, &c.--This sudden reverse, however painful to Haman as an individual, is particularly characteristic of the Persian manners.