The Master of the house, being about to set up house again, takes account of his servants the priests, and sees who are fit to be turned out of their places and who to be kept in, and takes a course with them accordingly.

I.Those who have been treacherous are degraded and put lower those Levites - or priests who were carried down the stream of the apostasy of Israel formerly, who went astray from God after their idols (Eze 44:10), who had complied with the idolatrous kings of Israel or Judah, who ministered to them before their idols (Eze 44:12), bowed with them in the house of Rimmon, or set up altars for them, as Urijah did for Ahaz, and so caused the house of Israel to fall into iniquity, led them to sin and hardened them in sin; for, if the priests go astray, many will follow their pernicious ways. Perhaps in Babylon some of the Jewish priests had complied with the idolaters of the place, to the great scandal of their religion. Now these priests who had thus prevaricated were justly put under the mark of God's displeasure; or, if they were dead (as it is probable that they were, if the crime were committed before the captivity), the iniquity was visited upon their children. Or perhaps it was the whole family of Abiathar that had been guilty of this trespass, which was now called to account for it. And, 1. They are sentenced to be deprived, in part, of their office, and from the dignity of priests are put down into the condition or ordinary Levites. God has lifted up his hand against them, has said it, and sworn it, that they shall bear their iniquity (Eze 44:12); assuredly they shall suffer for it, shall suffer disgrace for it; they shall bear their shame (Eze 44:13), for though they have (we charitably hope) repented of it, yet they shall not come near to do the office of a priest, that is, those parts of the office that were peculiar to them, they shall not come near to any of the holy things within the sanctuary, Eze 44:13. Note, those who have robbed God of his honour will justly be deprived of their honour. And it is really a great punishment to be forbidden to come near to God; and justly might those who have once gone away from him be rejected as unworthy ever to come near to him and put at an everlasting distance. 2. Yet there is a mixture of mercy in this sentence. God deals not in severity, as he might have done, with those who had dealt treacherously with him, but mitigates the sentence, Eze 44:11, Eze 44:14. They are deprived but in part, ab officio - of their office, and, it should seem, not at all beneficio - of their emoluments. They shall help to slay the sacrifice, which the Levites were permitted to do, and which in this temple was done, not at the altar, but at the tables, Eze 40:29. They shall be porters at the gates of the house, and they shall be keepers of the charge of the house, for all the service thereof. Note, Those who may not be fit to be employed in one kind of service may yet be fit to be employed in another; and even those who have offended may yet be made use of, and not quite thrown aside, much less thrown away.

II.Those who have been faithful are honoured and established, Eze 44:15, Eze 44:16. These are remarkably distinguished from the other: "But the sons of Zadok, who kept their integrity in a time of general apostasy, who went not astray when others did, they shall come near to me, shall come near to my table." Note, God will put marks of honour upon those who give proofs of their fidelity and constancy to him in shaking trying times, and will employ those in his service who have kept close to his service when others deserted it and drew back. And it ought to be reckoned a true and great reward of stability in duty to be established in it. If we keep close to God, God will keep us close to him.

And the Levites that are gone away far from me - This refers to the schism of Jeroboam, who, when he set up a new worship, got as many of the priests and Levites to join him in his idolatry as he could. These, on the return from the captivity, should not be permitted to perform the functions of priests in the new temple; but they might be continued as keepers of all the charge of the house - be treasurers, guards of the temple, porters, etc.; see Eze 44:11-15. The whole of these passages refer to the period of time when the second temple was built.

And they shall not come near unto me, to do the office of priest unto me,.... To bring the sacrifice to the altar, and offer it there; to sprinkle the blood, or burn the fat, or the incense; to intercede for the people, or bless them; see Hos 4:6,

nor to come near to any of my holy things in the most holy place; to do any business, either in the holy or in the most holy place; to offer holy things, or eat of them. The sense is, that these degraded ministers, who had sinned so greatly, and had fallen so foully, though restored by repentance; yet should not preach the word, nor administer any ordinance:

but they shall bear their shame, and their abominations which they have committed; that is, the shame of their abominations, of their abominable principles and practices, which they have held and maintained; being publicly disgraced and degraded, and so notoriously distinguished.

Levites . . . shall . . . bear--namely, the punishment of

their iniquity . . . Yet they shall be ministers--So Mark, a Levite, nephew of Barnabas (Act 4:36), was punished by Paul for losing an opportunity of bearing the cross of Christ, and yet was afterwards admitted into his friendship again, and showed his zeal (Act 13:13; Act 15:37; Col 4:10; Ti2 4:11). One may be a believer, and that too in a distinguished place, and yet lose some special honor--be acknowledged as pious, yet be excluded from some dignity [BENGEL].

charge at the gates--Better to be "a doorkeeper in the house of God, than to dwell in the tents of wickedness" (Psa 84:10). Though standing as a mere doorkeeper, it is in the house of God, which hath foundations: whereas he who dwells with the wicked, dwells in but shifting tents.