Two things especially are observable in this account of the posterity of Shem: -

I.The description of Shem, Gen 10:21. We have not only his name, Shem, which signifies a name, but two titles to distinguish him by: -

1.He was the father of all the children of Eber. Eber was his great grandson; but why should he be called the father of all his children, rather than of all Arphaxad's, or Salah's, etc.? Probably because Abraham and his seed, God's covenant-people, not only descended from Heber, but from him were called Hebrews; Gen 14:13, Abram the Hebrew. Paul looked upon it as his privilege that he was a Hebrew of the Hebrews, Phi 3:5. Eber himself, we may suppose, was a man eminent for religion in a time of general apostasy, and a great example of piety to his family; and, the holy tongue being commonly called from him the Hebrew, it is probable that he retained it in his family, in the confusion of Babel, as a special token of God's favour to him; and from him the professors of religion were called the children of Eber. Now, when the inspired penman would give Shem an honourable title, he calls him the father of the Hebrews. Though when Moses wrote this, they were a poor despised people, bond-slaves in Egypt, yet, being God's people, it was an honour to a man to be akin to them. As Ham, though he had many sons, is disowned by being called the father of Canaan, on whose seed the curse was entailed (Gen 9:22), so Shem, though he had many sons, is dignified with the title of the father of Eber, on whose seed the blessing was entailed. Note, a family of saints is more truly honourable than a family of nobles, Shem's holy seed than Ham's royal seed, Jacob's twelve patriarchs than Ishmael's twelve princes, Gen 17:20. Goodness is true greatness.

2.He was the brother of Japheth the elder, by which it appears that, though Shem is commonly put first, he was not Noah's first-born, but Japheth was older. But why should this also be put as part of Shem's title and description, that he was the brother of Japheth, since it had been, in effect, said often before? And was he not as much brother to Ham? Probably this was intended to signify the union of the Gentiles with the Jews in the church. The sacred historian had mentioned it as Shem's honour that he was the father of the Hebrews; but, lest Japheth's seed should therefore be looked upon as for ever shut out from the church, he here reminds us that he was the brother of Japheth, not in birth only, but in blessing; for Japheth was to dwell in the tents of Shem. Note, (1.) Those are brethren in the best manner that are so by grace, and that meet in the covenant of God and in the communion of saints. (2.) God, in dispensing his grace, does not go by seniority, but the younger sometimes gets the start of the elder in coming into the church; so the last shall be first and the first last.

II.The reason of the name of Peleg (Gen 10:25): Because in his days (that is, about the time of his birth, when his name was given him), was the earth divided among the children of men that were to inhabit it; either when Noah divided it by an orderly distribution of it, as Joshua divided the land of Canaan by lot, or when, upon their refusal to comply with that division, God, in justice, divided them by the confusion of tongues: whichsoever of these was the occasion, pious Heber saw cause to perpetuate the remembrance of it in the name of his son; and justly may our sons be called by the same name, for in our days, in another sense, is the earth, the church, most wretchedly divided.

Uz - Who peopled Caelosyria, and is supposed to have been the founder of Damascus.

Hul - Who peopled a part of Armenia.

Gether - Supposed by Calmet to have been the founder of the Itureans, who dwelt beyond the Jordan, having Arabia Desert on the east, and the Jordan on the west.

Mash - Who inhabited mount Masius in Mesopotamia, and from whom the river Mazeca, which has its source in that mountain, takes its name.

And the children of Aram,.... The four following persons are called the sons of Shem, Ch1 1:17 being his grandsons, which is not unusual in Scripture:

Uz, and Hul, and Gether, and Mash: the first of these sons of Aram, Uz, is generally thought to be the founder of Damascus; so Josephus (t) says. Usus founded Trachonitis and Damascus, which lies between Palestine and Coelesyria: there was a place called Uz in Idumea, Lam 4:21 and another in Arabia, where Job dwelt, Job 1:1 but neither of them seems to be the seat of this man and his posterity, who, in all probability, settled in Syria: his second son Hul, whom Josephus (u) calls Ulus, according to him, founded Armenia; which notion may be strengthened by observing that Cholobotene is reckoned a part of Armenia by Stephanus (w); which is no other than Cholbeth, that is, the house or seat of Chol, the same with Hul; and there are several places in Armenia, as appears from Ptolemy (x), which begin with Chol or Col, as Cholus, Cholua, Choluata, Cholima, Colsa, Colana, Colchis: but perhaps it may be better to place him in Syria, in the deserts of Palmyrene, as Junius and Grotius; since among the cities of Palmyrene, there is one called Cholle, according to Ptolemy (y). Gether, the third son, is made by Josephus (z) to be the father of the Bactrians; but these were too far off to come from this man, and were not in the lot of Shem: Bochart (a) finds the river Getri, which the Greeks call Centrites, between Armenia and the Carduchi, whereabout, he conjectures, might be the seat of this man; but perhaps it may be more probable, with Grotius and Junius, to place him in Coelesyria, where are the city Gindarus of Ptolemy (b), and a people called Gindareni, by Pliny (c); though Bishop Patrick thinks it probable that Gadara, the chief city of Peraea, placed by Ptolemy (d) in the Decapolis of Coelesyria, had its name from this man: Mr. Broughton derives Atergate and Derceto, names of a Syrian goddess, from him, which was worshipped at Hierapolis in Coelesyria, as Pliny says (e). The last of the sons of Aram, Mash, is called Meshech, in Ch1 1:17 and here the Septuagint version calls him Masoch; his posterity are supposed to settle in Armenia, about the mountain Masius, thought to be the same with Ararat, and which the Armenians call Masis; perhaps the people named Moscheni, mentioned by Pliny (f), as dwelling near Armenia and Adiabene, might spring from this man.

(t) Ut supra. (Antiqu. l. 1. c. 6. sect. 4.) (u) Ibid. (w) Apud Bochart. Phaleg. l. 2. c. 9. col. 81. (x) Geograph. l. 5. c. 13. (y) Geograph. l. 5. c. 15. (z) Ut supra. (Antiqu. l. 1. c. 6. sect. 4.) (a) Phaleg. l. 2. c. 10. (b) Geograph. l. 5. c. 15. (c) Nat. Hist. l. 5. c. 23. (d) Ut supra. (Geograph. l. 5. c. 15.) (e) Nat. Hist. l. 5. c. 23. (f) Ib. l. 6. c. 9.

Aram--In the general division of the earth, the countries of Armenia, Mesopotamia, and Syria, fell to his descendants.