Genesis 44:3 · Young's Literal Translation
Genesis 44:3 in the Original Hebrew
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Genesis 44:3 in Other Translations
| KJV | As soon as the morning was light, the men were sent away, they and their asses. |
|---|---|
| WEB | As soon as the morning was light, the men were sent away, they and their donkeys. |
| ASV | As soon as the morning was light, the men were sent away, they and their asses. |
| YLT | The morning is bright, and the men have been sent away, they and their asses— |
| WBT | As soon as the morning was light, the men were sent away, they, and their asses. |
| DBY | In the morning, when it was light, the men were sent away, they and their asses. |
Commentary on Genesis 44:3
Expositions from classic Bible commentators.
Adam Clarke · Genesis 44:2–4
Put my cup in the sack's mouth of the youngest - The stratagem of the cup seems to have been designed to bring Joseph's brethren into the highest state of perplexity and distress, that their deliverance by the discovery that Joseph was their brother might have its highest effect.
John Gill · Genesis 44:3
As soon as the morning was light,.... When it was break of day, before the sun rose:
the men were sent away, they and their asses; the men being refreshed with food, and their asses having provender given them, and saddled and loaded, they were handsomely and honourably dismissed.
Jamieson, Fausset & Brown · Genesis 44:3
As soon as the morning was light, the men were sent away--They commenced their homeward journey at early dawn (see on Gen 18:2); and it may be readily supposed in high spirits, after so happy an issue from all their troubles and anxieties.
Read Jamieson, Fausset & Brown's full commentary on Genesis 44 →
Questions about Genesis 44:3
What does Genesis 44:3 say?
Genesis 44:3 in the Young's Literal Translation reads: “The morning is bright, and the men have been sent away, they and their asses—” Read it in the full context of Genesis 44, alongside the classic commentary on this page.
Where is Genesis 44:3 found in the Bible?
Genesis 44:3 is in the book of Genesis, chapter 44, verse 3, in the Old Testament.
What Bible translation is Genesis 44:3 shown in?
This is the Young's Literal Translation (YLT), a public-domain translation. You can compare how other translations render Genesis 44:3 in the table on this page.
Joseph heaps further kindnesses upon his brethren, fills their sacks, returns their money, and sends them away full of gladness; but he also exercises them with further trials. Our God thus humbles those whom he loves and loads with benefits. Joseph ordered his steward to put a fine silver cup which he had (and which, it is likely, was used at his table when they dined with him) into Benjamin's sack's mouth, that it might seem as if he had stolen it from the table, and put it here himself, after his corn was delivered to him. If Benjamin had stolen it, it had been the basest piece of dishonesty and ingratitude that could be and if Joseph, by ordering it to be there, had designed really to take advantage against him, it had been in him most horrid cruelty and oppression; but it proved, in the issue, that there was no harm done, nor any designed, on either side. Observe,
I.How the pretended criminals were pursued and arrested, on suspicion of having stolen a silver cup. The steward charged them with ingratitude - rewarding evil for good; and with folly, in taking away a cup of daily use, and which therefore would soon be missed, and diligent search made for it; for so it may be read: Is not this it in which my lord drinketh (as having a particular fondness for it), and for which he would search thoroughly? Gen 44:5. Or, "By which, leaving it carelessly at your table, he would make trial whether you were honest men or no."
II.How they pleaded for themselves. They solemnly protested their innocence, and detestation of so base a thing (Gen 44:7), urged it as an instance of their honesty that they had brought their money back (Gen 44:8), and offered to submit to the severest punishment if they should be found guilty, Gen 44:9, Gen 44:10.
III.How the theft was fastened upon Benjamin. In his sack the cup was found to whom Joseph had been particularly kind. Benjamin, no doubt, was ready to deny, upon oath, the taking of the cup, and we may suppose him as little liable to suspicion as any of them; but it is in vain to confront such notorious evidence: the cup is found in his custody; they dare not arraign Joseph's justice, nor so much as suggest that perhaps he that had put their money in their sacks' mouths had put the cup there; but they throw themselves upon Joseph's mercy. And,
IV.Here is their humble submission, Gen 44:16. 1. They acknowledge the righteousness of God: God hath found out the iniquity of thy servants, perhaps referring to the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Note, Even in those afflictions wherein we apprehend ourselves wronged by men yet we must own that God is righteous, and finds out our iniquity. 2. They surrender themselves prisoners to Joseph: We are my lord's servants. Now Joseph's dreams were accomplished to the utmost. Their bowing so often, and doing homage, might be looked upon but as a compliment, and no more than what other strangers did; but the construction they themselves, in their pride, had put upon his dreams was, Shalt though have dominion over us? (Gen 37:8), and in this sense it is now at length fulfilled,; they own themselves his vassals. Since they did invidiously so understand it, so it shall be fulfilled in them.
V.Joseph, with an air of justice, gives sentence that Benjamin only should be kept in bondage, and the rest should be dismissed; for why should any suffer but the guilty? Perhaps Joseph intended hereby to try Benjamin's temper, whether he could bear such a hardship as this with the calmness and composure of mind that became a wise and good man: in short, whether he was indeed his own brother, in spirit as well as blood; for Joseph himself had been falsely accused, and had suffered hard things in consequence, and yet kept possession of his own soul. However, it is plain he intended hereby to try the affection of his brethren to Benjamin and to their father. If they had gone away contentedly, and left Benjamin in bonds, no doubt Joseph would soon have released and promoted him, and sent notice to Jacob, and would have left the rest of his brethren justly to suffer for their hard-heartedness; but they proved to be better to Benjamin than he feared. Note, We cannot judge what men are by what they have been formerly, nor what they will do by what they have done: age and experience may make men wiser and better. Those that had sold Joseph would not now abandon Benjamin. The worst may mend in time.