Matthew 25:12 · Young's Literal Translation
Matthew 25:12 in the Original Greek
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Matthew 25:12 in Other Translations
| KJV | But he answered and said, Verily I say unto you, I know you not. |
|---|---|
| WEB | But he answered, ‘Most certainly I tell you, I don’t know you.’ |
| ASV | But he answered and said, Verily I say unto you, I know you not. |
| YLT | and he answering said, Verily I say to you, I have not known you. |
| WBT | But he answered and said, Verily I say to you, I know you not. |
| DBY | but he answering said, Verily I say unto you, I do not know you. |
Commentary on Matthew 25:12
Expositions from classic Bible commentators.
Cross References for Matthew 25:12
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Questions about Matthew 25:12
What does Matthew 25:12 say?
Matthew 25:12 in the Young's Literal Translation reads: “and he answering said, Verily I say to you, I have not known you.” Read it in the full context of Matthew 25, alongside the classic commentary on this page.
Where is Matthew 25:12 found in the Bible?
Matthew 25:12 is in the book of Matthew, chapter 25, verse 12, in the New Testament.
What Bible translation is Matthew 25:12 shown in?
This is the Young's Literal Translation (YLT), a public-domain translation. You can compare how other translations render Matthew 25:12 in the table on this page.
But he answered and said,.... The Lord and bridegroom from within, thought fit to give them an answer, but an unexpected and awful one to them:
verily I say unto you, I know you not; which must be understood in consistence with the omniscience of Christ: he knew their persons, conduct, and state; he knew they were foolish virgins, graceless professors, who had made no account of him and his righteousness; but had trusted to, and depended upon, their external profession of religion: they were none of the people whom he foreknew, or knew as his own, and loved with an everlasting love; he never knew them as his father's choice in him, or as this father's gift to him; he never knew them in the everlasting covenant, or as his sheep, for whom he died; he never knew them to believe in him, or love him; nor ever exalt his person, blood and sacrifice, at his table, nor do any good work with a single eye to his glory; he never approved of them, liked their persons, or their conduct; or ever owned them as the true companions, either of his bride, or of himself: which answer implies, that as the door was shut, so it should remain; there was no admittance for them, nor any to be hoped for; and it is all one as if he had said, begone, and depart hence. The Persic version adds such a clause, "begone from my door".