Here we have a further excuse that the apostle makes for what he was about to say in his own vindication. 1. He would not have them think he was guilty of folly, in saying what he said to vindicate himself: Let no man think me a fool, Co2 11:16. Ordinarily, indeed, it is unbecoming a wise man to be much and often speaking in his own praise. Boasting of ourselves is usually not only a sign of a proud mind, but a mark of folly also. However, says the apostle, yet as a fool receive me; that is, if you count it folly in me to boast a little, yet give due regard to what I shall say. 2. He mentions a caution, to prevent the abuse of what he should say, telling them that what he spoke, he did not speak after the Lord, Co2 11:17. He would not have them think that boasting of ourselves, or glorying in what we have, is a thing commanded by the Lord in general unto Christians, nor yet that this is always necessary in our own vindication; though it may be lawfully used, because not contrary to the Lord, when, strictly speaking, it is not after the Lord. It is the duty and practice of Christians, in obedience to the command and example of the Lord, rather to humble and abase themselves; yet prudence must direct in what circumstances it is needful to do that which we may do lawfully, even speak of what God has wrought for us, and in us, and by us too. 3. He gives a good reason why they should suffer him to boast a little; namely, because they suffered others to do so who had less reason. Seeing many glory after the flesh (of carnal privileges, or outward advantages and attainments), I will glory also, Co2 11:18. But he would not glory in those things, though he had as much or more reason than others to do so. But he gloried in his infirmities, as he tells them afterwards. The Corinthians thought themselves wise, and might think it an instance of wisdom to bear with the weakness of others, and therefore suffered others to do what might seem folly; therefore the apostle would have them bear with him. Or these words, You suffer fools gladly, seeing you yourselves are wise (Co2 11:19), may be ironical, and then the meaning is this: "Notwithstanding all your wisdom, you willingly suffer yourselves to be brought into bondage under the Jewish yoke, or suffer others to tyrannize over you; nay, to devour you, or make a prey of you, and take of you hire for their own advantage, and to exalt themselves above you, and lord it over you; nay, even to smite you on the face, or impose upon you to your very faces (Co2 11:20), upbraiding you while they reproach me, as if you had been very weak in showing regard to me," Co2 11:21. Seeing this was the case, that the Corinthians, or some among them, could so easily bear all this from the false apostles, it was reasonable for the apostle to desire, and expect, they should bear with what might seem to them an indiscretion in him, seeing the circumstances of the case were such as made it needful that whereinsoever any were bold he should be bold also, Co2 11:21.

I speak it not after the Lord - Were it not for the necessity under which I am laid to vindicate my apostleship, my present glorying would be inconsistent with my Christian profession of humility, and knowing no one after the flesh.

That which I speak,.... Meaning in vindication and commendation of himself, on this subject of glorying; or, as here expressed,

in this confidence of boasting; for which he thought he had good ground and foundation to go upon, and therefore might express himself with the greatest assurance, see Co2 9:4 this he declares he spoke not as from the Lord, but of himself:

I speak it not after the Lord; or "Christ", as some copies read; or "our Lord", as the Syriac version; his sense is, that he did not then speak as an apostle, or one sent by Christ; he put off this character for the present, and took that of a fool upon him, that he might speak the more freely to the Corinthians, and the more severely against the false apostles; he did not pretend to any express command from Christ for so doing, or that he acted in imitation of him, who was meek and lowly; or that what he said came from the Spirit of the Lord; or, indeed, that it was agreeably to his own Spirit, and the principles of grace formed in him; but was obliged to it, through the boasts of the false apostles; which though it was not criminal and unlawful, but necessary, right, and proper, considering the reasons of it, the end for which, and the intention and view with which it was done; yet viewing the form and manner of this boasting, without attending to the circumstances of it, it had the appearance of folly: wherefore the apostle says, he spoke not as according to the commandment, or example of his Lord; or according to the Spirit of the Lord, or his own Spirit, as renewed by his grace:

but as it were foolishly; he does not say that what he said was foolishness, but it looked like it, and would be deemed so by such who were strangers to the true springs of it.

not after the Lord--By inspired guidance he excepts this "glorying" or "boasting" from the inspired authoritativeness which belongs to all else that he wrote; even this boasting, though undesirable in itself, was permitted by the Spirit, taking into account its aim, namely, to draw off the Corinthians from their false teachers to the apostle. Therefore this passage gives no proof that any portion of Scripture is uninspired. It merely guards against his boasting being made a justification of boasting in general, which is not ordinarily "after the Lord," that is, consistent with Christian humility.

foolishly--Greek, "in foolishness."

confidence of boasting-- (Co2 9:4).