Observe, 1. There were treasures of the house of God. A great house cannot be well kept without stores of all manner of provisions. Much was expended daily upon the altar - flour, wine, oil, salt, fuel, besides the lamps; quantities of these were to be kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. And, because money answers all things, doubtless they had an abundance of it, which was received from the people's offerings, wherewith they bought in what they had occasion for. And perhaps much was laid up for an exigence. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. In Christ, the true temple, are hid treasures of wisdom and knowledge, and unsearchable riches. 2. There were treasures of dedicated things, dedicated mostly out of the spoils won in battle (Ch1 26:27), as a grateful acknowledgment of the divine protection. Abraham gave Melchisedec the tenth of the spoils Heb 7:4. In Moses's time the officers of the army, when they returned victorious, brought of their spoils an oblation to the Lord, Num 31:50. Of late this pious custom had been revived; and not only Samuel and David, but Saul, and Abner, and Joab, had dedicated of their spoils to the honour and support of the house of God, Ch1 26:28. Note, The more God bestows upon us the more he expects from us in works of piety and charity. Great successes call for proportionable returns. When we look over our estates we should consider, "Here are convenient things, rich things, it may be, and fine things; but where are the dedicated things?" Men of war must honour God with their spoils. 3. These treasures had treasurers, those that were over them (Ch1 26:20, Ch1 26:26), whose business it was to keep them, that neither moth nor rust might corrupt them, nor thieves break through and steal, to give out as there was occasion and to see that they were not wasted, embezzled, or alienated to the common use; and it is probable that they kept accounts of all that was brought in and how it was laid out.

The spoils won in battles did they dedicate - It seems these were intended for its repairs. This custom prevailed amongst almost all the people of the earth. All who acknowledged any supreme Being, believed that victory could only come through him; and therefore thought it quite rational to give him a share of the spoils. Proofs of this exist in all ancient histories: thus Virgil: -

Irruimus ferro, et divos, ipsumque vocamus

In partem praedamque Jovem.

Aen. iii., ver. 222.

"With weapons we the welcome prey invade:

Then call the gods for partners of our feast,

And Jove himself, the chief invited guest."

Dryden.

On this passage Servius observes:

Ipsum vocamus. Ipsum regem deorum, cui de praeda debetur aliquid: nam Romanis moris fuit, ut bella gessuri de parte praedae aliquid numinibus pollicerentur: adeo ut Romae fuerit unum templum Jovis Praedatoris: non quod praedae praeest, sed quod ei ex praeda aliquid debeatur.

"Jupiter himself, the king of the gods, to whom a portion of the prey was due: for it was a custom among the Romans, when entering on a war, to promise some part of the prey to their deities. And there was a temple at Rome dedicated to Jupiter Praedator, not because he presided over the prey, but because a part of the prey was due to him."

And his brethren, men of valour, were two thousand and seven hundred chief fathers,.... That is, the brethren or kinsmen of Jerijah the Hebronite were so many principal men in their families, and men of fortitude and courage:

whom King David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh; all which lay on the other side Jordan; and being so remote from the seat of civil government, and of the worship of God, they were in greater danger of revolting, both from their obedience to their king, and duty to their God; land therefore so large a number was appointed over them, to instruct them and keep them in their duty to both, as follows:

for every matter pertaining to God, and affairs of the king; to see that they kept close to the pure worship and service of God; and were faithful and loyal subjects of the king.

Next: 1 Chronicles Chapter 27

LEVITES THAT HAD CHARGE OF THE TREASURES. (Ch1 26:20-28)

of the Levites, Ahijah--The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. Besides, "Ahijah, whose name occurs after" the Levites, is not mentioned in the previous lists. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow. The reading is incorrect. The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [BERTHEAU]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust. Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people.